In May 2012 the then parish priest of Cahersiveen, Billy Crean, wrote a letter to The Kerryman in response to a column I had written. He subsequently sent a copy of his letter to the provincial of the Irish Dominicans, at the time, Pat Lucey.
Most times the best solutions involve people talking directly with each other. But sadly that's not the way many in the Catholic Church operate, especially its senior clerics.
Most times the best solutions involve people talking directly with each other. But sadly that's not the way many in the Catholic Church operate, especially its senior clerics.
Below is the letter in full, which was sent to 'The Kerryman'. The letter was edited by the newspaper, so it did not appear in its entirety.
Below the letter is the column to which the then pp, Billy Crean is referring. Unfortunately the letter has a number of inaccuracies, also grammatical errors, nor was it constructive.
And you don't have to be an expert in anything to note the nasty tone throughout the letter.
Fr Billy Crean was pp in Castlegregory while I was living in the village and working at The Kerryman.
Dear Editor,
It is with regret and considerable sadness that I am obliged to address some issues raised by your columnist, Michael Commane OP in a recent issue (9th May '12)
He speaks of not being familiar with the world of the diocesan priesthood.
I write as one who served as parish priest in the Parish of Castlegregory/Cloghane for seven years, where Michael Commane resided for all of that time. During those years I sought to work co-operatively with him.
Michael, though a priest of the Dominican Order, has for many years lived outside any Dominican Religious Community (sic). he is, in ecclesial terms, a 'freelance priest'. This arrangement is clearly agreed between him and his religious superior. I respect it but I do not understand it's (sic) rationale.
Michael has been in priesthood for all of 40 years, as he has stated in his column. Is it not extraordinary that a man who has had the privilege of formation in the Dominican theological tradition, not just in Ireland but also in the Angelicum University in Rome, run by the Dominican Order, should expect a 'Mommy' or 'Daddy' religious person to engage with him personally on the great Christian Mystery of the Resurrection and other religious questions?
Surely, he, intelligent and gifted as he is, ought to be reaching out and assisting others to grapple with the issues of faith and spirituality rather than bemoaning his personal concerns.
I particularly take issue with his perpetual denigration of the diocesan priesthood. The men who serve in our parishes are genuine men, imperfect as we all are, who serve according to their best lights. It is deeply offensive and unfair for someone in priestly ministry who has chosen to 'suit himself' to criticize (sic) so severely those who have committed themselves to communities to which they were asked to serve and said 'Yes.
Yours sincerely,
William Crean
Diocesan Priest
Church Street,
Cahersiveen,
Co. Kerry.
This is the column to which the letter writer is referring.
By Michael Commane.
I can well imagine if anyone sees the name of Cardinal Seán Brady in this column they might well decide to move on and read something else.
I can understand so well. I found myself doing it when reading newspapers over the weekend.
Nevertheless, I'd like to make a few comments on church issues in this column, using the Brady controversy as a springboard.
I can hear people say that it's time the Catholic Church was closed down. I understand that. I can hear people say that this is yet another attack on the church. I understand that too.
My head is in a tumble. Turmoil reigns. But let me stop there for a second. My head has been in a tumble for long before any of this 'stuff' began to emerge.
I belong to a religious order, the Dominicans. I know little or nothing about the world of diocesan priests.
But I have always felt and thought that among priests there is a 'group think' thing that is profoundly unhealthy. All that gossip that circulates as to who will be the next bishop here or there is childish and painful.
But maybe that has happened because of the curious way in which bishops are appointed.
There is a problem with how authority, discipline and communion/fellowship
work within the institutional church.
There could be well an opinion abroad which seems to think that the church is one big monolith. It is anything but and right now it seems in serious difficulty.
I am a priest close to 40 years and never once has a superior or a bishop sat me down and asked me what I might think about church teaching on the divinity of Christ or what my views are on the resurrection. Indeed, I have never ever been asked what I think about the central issues of my faith.
It seems to be all taken for granted. And once a man is ordained a priest it is quite likely that he will never once in his priestly life be requested to attend a retraining course or study the most recent scholarship in biblical or theological research.
Yes, there are a myriad courses available for priests to attend so that they can up-skill themselves in theology, philosophy and pastoral care. I don’t think it is inaccurate to say that the vast majority of priests, once ordained, are almost a law unto themselves, that is, unless the proverbial hits the fan. Priests manage to run their own little fiefdoms in Ireland.
All the discussion at present surrounding controversy in the church concerns issues related or connected to sex, anything at all that might in the most tenuous way be linked to sexual issues: married priests, women priests, gay priests, and then the daily barrowful of horrific material dealing with clerical child sex abuse and the cover up.
There seems also to be an element of paranoia with church officialdom/bureaucracy concerning authority. Somehow or other it seems always linked to matters concerning sexuality. And yet a priest could interview a 14-year-old boy asking him the most outrageous questions and leave his father outside the door.
Who allowed those questions to be asked? Who compiled the questions? Any organisation that would allow such questions to be asked to a minor would seem not fit for purpose. And there it is again: the church seems to have an unhealthy attitude to all things to do with human sexuality. Had a woman been in that room that day those terrible questions would not have been asked.
Is it that when it comes to do with sex the church feels that if the genie is
let out of the bottle the world will fall apart and the centre will not hold?
These days we are still celebrating the season of Easter. As Christians we believe that Christ has risen from the dead.
What does that mean for you and for me? I’d much prefer that we would be discussing the various and different views and interpretations of our belief in the resurrection than so many of the topics that are not central to our faith.
On radio last week I heard a caller comment that if a priest has different views than the pope then he should leave and set up his own church.
Our Christian faith is a nuanced tapestry and to try to turn it into a ‘yes Sir no Sir’ command structure suggests an appalling vista, which would do great damage to the universal church.
In the meantime I’d love a bishop or a congregational superior to give me a call and ask what the resurrection means for me and how do I preach about it.
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