"I've decided not to shut up again. We're afraid that things will turn bad again, but I've said to myself that I'm going to keep .... writing. You get used to freedom, even if you only have it for two or three days."
Tunisian journalist Hajer Ajroudi
Thursday, January 27, 2011
The lifting of the siege of Leningrad
This day, in 1944, the Siege of Leningrad was lifted. 900 days of horror.
But, in that time, the great art treasures of The Hermitage were hidden.
Shostakovich composed his Seventh Symphony.
Amid the wreckage of their city and their lives, students sat and passed
their university exams.
By this day, 27 January, 650,000 people died. But the human spirit endured
and life went on.
At a speech given today by Enda Kenny in Dublin reference was made to the anniversary of the significant date.
But, in that time, the great art treasures of The Hermitage were hidden.
Shostakovich composed his Seventh Symphony.
Amid the wreckage of their city and their lives, students sat and passed
their university exams.
By this day, 27 January, 650,000 people died. But the human spirit endured
and life went on.
At a speech given today by Enda Kenny in Dublin reference was made to the anniversary of the significant date.
Humiliation of the 'little people'
"But there was a dark shadow over everything; had people like them any right to laugh? How could one really laugh in a world where captains of industry are allowed to line their own pockets and make hundreds of mistakes, whereas the little people who had always done their best were humiliated and squashed?"
When was it written? By Hans Fallada in Little Man, What Now. It was written in 1933 in Berlin before the Nazis came to power.
Whatever changes.
Where were the bishops and what were they saying about this horror? Pope Benedict constantly criticises a philosophy or relativism. Where was the voice of the church in supporting the 'little man' and condemning the oppressor?
How really is the church responding to the current misery of the 'little man'?
I think of rarefied discussions of whether or not people may receive communion in the hand. Close to where I am writing this there is a Catholic church where I may not receive Communion in the hand at certain Masses. Discussion about whether or not people wear religious habits in public and the dole cut by eight euro. Low paid workers paying a new Universal Social Charge and all because the bankers lined their pockets.
It is interesting how so many bankers and other pocket liners enjoy the old liturgy and how their friendly priests fulfil their needs.
Time for another Strumpet City.
It is always intersting how progressive church communities compare financially with ones which offer the old conservative words and ritual.
When was it written? By Hans Fallada in Little Man, What Now. It was written in 1933 in Berlin before the Nazis came to power.
Whatever changes.
Where were the bishops and what were they saying about this horror? Pope Benedict constantly criticises a philosophy or relativism. Where was the voice of the church in supporting the 'little man' and condemning the oppressor?
How really is the church responding to the current misery of the 'little man'?
I think of rarefied discussions of whether or not people may receive communion in the hand. Close to where I am writing this there is a Catholic church where I may not receive Communion in the hand at certain Masses. Discussion about whether or not people wear religious habits in public and the dole cut by eight euro. Low paid workers paying a new Universal Social Charge and all because the bankers lined their pockets.
It is interesting how so many bankers and other pocket liners enjoy the old liturgy and how their friendly priests fulfil their needs.
Time for another Strumpet City.
It is always intersting how progressive church communities compare financially with ones which offer the old conservative words and ritual.
Wednesday, January 26, 2011
Most of us belong to the 'little people'
In recent days author Hans Fallada has been mentioned on this blog. His book ‘Alone in Berlin’ is a great insight into the Berlin of the Nazi era.
In ‘The Drinker‘ and ‘What Now, Little Man’, Fallada describes in an uncanny way some of the workings of the human mind and spirit. He cuts through so much humbug, nonsense and pretence, that his characters are impeccably real.
All the time the horror of the Nazi evil is lurking in the background but Fallada’s characters are real and alive today.
Clearly he sees the ‘little man’ with no chance when pitted against all-powerful authorities and institutions.
Anyone who is sceptical of authority and sees how the ‘little person’ can be and is enslaved by the horror and madness, the greed and jealousy of institutions and those who control them, then they will find hope and courage in Fallada.
Fallada sees the damage that is done to the ‘little person’ through the hands of all these all-conquering institutions.
We simply delude ourselves by thinking we have escaped from under the clutches of powerful institutions. Only stooges through all their various dancing and palaver attempt to give a respectable face to the cold cruel reality of institutions and authority.
And nothing changes.
In ‘The Drinker‘ and ‘What Now, Little Man’, Fallada describes in an uncanny way some of the workings of the human mind and spirit. He cuts through so much humbug, nonsense and pretence, that his characters are impeccably real.
All the time the horror of the Nazi evil is lurking in the background but Fallada’s characters are real and alive today.
Clearly he sees the ‘little man’ with no chance when pitted against all-powerful authorities and institutions.
Anyone who is sceptical of authority and sees how the ‘little person’ can be and is enslaved by the horror and madness, the greed and jealousy of institutions and those who control them, then they will find hope and courage in Fallada.
Fallada sees the damage that is done to the ‘little person’ through the hands of all these all-conquering institutions.
We simply delude ourselves by thinking we have escaped from under the clutches of powerful institutions. Only stooges through all their various dancing and palaver attempt to give a respectable face to the cold cruel reality of institutions and authority.
And nothing changes.
Sunday, January 23, 2011
An occasion to say no to 'the great'
The late John O'Gorman OP often spoke of the crass incompetence of the hierarchical church. It was something that engaged him greatly.
How so many spoke of the electoral machine that was Fianna Fáil.
We all hang on by the tips of our broken finger nails.
Read 'The Drinker' by Hans Fallada.
It all gives such a new and living perspective on a theology of grace.
How so many spoke of the electoral machine that was Fianna Fáil.
We all hang on by the tips of our broken finger nails.
Read 'The Drinker' by Hans Fallada.
It all gives such a new and living perspective on a theology of grace.
Saturday, January 22, 2011
German CDU call on Vatican to think again
German politicians call on Catholic Church to re-examine celibacy rules.
They believe parishes are suffering as a result and that Germany needs more priests.
Interesting development.
They believe parishes are suffering as a result and that Germany needs more priests.
Interesting development.
Wednesday, January 19, 2011
Whatever our dreams we die alone
This article appears in today's regional IN&M Irish newspapers.
By Michael Commane
On Tuesday morning just past midnight I finished the book, probably the best read of my life. I am not a quick reader but I tore through this book.
The book is Hans Fallada’s Alone in Berlin. It only appeared in English in 2009 having been written in 1947.
Fallada was born Rudolf Ditzen in 1893 in Berlin, the son of a retired judge of the Supreme Court. At 18 he killed a friend in a suicide pact that went terribly wrong. He spent close to two years in a sanatorium for the mentally ill. He struggled with alcoholism and drug addiction all his life.
After World War II the Communist authorities appointed him a mayor of Carwitz, a small town on the Mecklenburg-Vorpommern Brandenburg border in Eastern Germany. But it was not a job he liked. He was not happy at all with his Communist bosses, and resigned.
He wrote Alone in Berlin in 28 days. He died in 1947 before it was published. His book Little Man, What Now was made into a film.
Before I say a word about the book I have to admit that Fallada seems to be a person who has big issues with authority and institutions and that’s probably one of the aspects of the man that has drawn me to him. Ok?
So to the book. Otto and Anna Quangel live in a flat in Berlin. The good, the bad and the indifferent live in the apartment building.
Otto is a foreman carpenter in a furniture factory, which is now making coffins.
It is 1940 and the German Army has rolled into France. The Germans are euphoric about the victory. And in those ‘glory’ days, the Quangles receive post telling them that their only child, also Otto, has fallen in France. Anna gets hysterical at the news, eventually telling her husband and adding, ‘you and your Führer’. Middle aged Otto senior was not even in the Nazi party but had done well for himself during the early years when Hitler came to power.
He is a silent man with big awkward hands and within days of his wife’s comment he decides to set out on an anti-Hitler campaign. He writes postcards denouncing the regime and leaves them in apartment buildings all over Berlin.
He knows that if he is discovered it is curtains. He persists with extraordinary purpose. Nothing but capture will stop him.
The policeman put in charge of the case, Escherich, is fascinated and obsessed with the case and names his target the ‘Hobgoblin’. He has a map on his wall marking all the places where cards were found and handed into the police – 276 cards and nine letters.
After two years Quangel slips up and is caught.
Inspector Escherich has been impressed with his Hobgoblin and now when he meets him face-to-face he realises what a special person he is. In all the time he has been looking for him he has picked up all sorts of creeps, hoodlums, cowards, sycophants, petty criminals, every type and all of them begged and pleaded for mercy. Eshcherich did many horrible and brutal things but he saw the goodness and bravery of Quangel, who was proud of what he had done.
The police inspector discovers that all but 18 of the postcards were turned into the police.
Escherich is so impressed with Quangel that he sees the folly of his job. It dawns on him how evil the Nazis are but realises that he is now unable to take up Quangel’s baton and out of fear and despair shoots himself. He tells himself that he Escherich is probably Quangel’s only convert.
The book goes on to show how the Gestapo root out everyone who had any contact with Anna and Otto Quangel, and how they lead them all to their deaths.
The English translation can be misleading. In German it is Jeder stirbt für sich allein, which means ‘everyone dies alone’.
Fallada creates characters that are so alive it is impossible to put down the book. The bravery, determination and lack of fear of those who oppose the regime is in stark contrast to those who are suppliant, approve and say yes to the Nazi authority.
It has nothing to do with class, occupation/profession, gender, none of those categories. It has all to do with those who are good and brave. It has all to do with what it means to be honest. It has all to do with speaking out openly and truthfully about what you believe and think.
I was particularly taken by the picture Fallada paints of two prison chaplains. Fallada does not believe in God or a life after death but he becomes greatly impressed with Father Lorenz – the first chaplain he encounters. He is a man in poor health and dressed in shabby clothes. Father Lorenz is greatly interested in the prisoners and is always willing to give them news of other prisoners – something strictly forbidden. He campaigns to have the drunken doctor removed from the prison and is not afraid to speak his mind to his superiors.
The other priest is referred to as ‘Reverend’. He does not have a name. When Quangel tells the Reverend what a fine man Fr Lorenz was, the Reverend replies, “Because he did your bidding! He was a weak man, Quangel. The man of God must be a fighter during these times of war, not a flabby compromiser”.
He asks Quangel to kneel down with him and pray. He takes a snow-white cloth out of his pocket and places it on the ground. It is only large enough for the Reverend’s knees!
Fallada’s insight of people is extraordinary. His description of the two different types of prison chaplains is remarkable and is as real and as authentic today in Ireland as it was in those terrible Berlin prison cells.
It’s the best book I have ever read. Read it and prove me wrong.
By Michael Commane
On Tuesday morning just past midnight I finished the book, probably the best read of my life. I am not a quick reader but I tore through this book.
The book is Hans Fallada’s Alone in Berlin. It only appeared in English in 2009 having been written in 1947.
Fallada was born Rudolf Ditzen in 1893 in Berlin, the son of a retired judge of the Supreme Court. At 18 he killed a friend in a suicide pact that went terribly wrong. He spent close to two years in a sanatorium for the mentally ill. He struggled with alcoholism and drug addiction all his life.
After World War II the Communist authorities appointed him a mayor of Carwitz, a small town on the Mecklenburg-Vorpommern Brandenburg border in Eastern Germany. But it was not a job he liked. He was not happy at all with his Communist bosses, and resigned.
He wrote Alone in Berlin in 28 days. He died in 1947 before it was published. His book Little Man, What Now was made into a film.
Before I say a word about the book I have to admit that Fallada seems to be a person who has big issues with authority and institutions and that’s probably one of the aspects of the man that has drawn me to him. Ok?
So to the book. Otto and Anna Quangel live in a flat in Berlin. The good, the bad and the indifferent live in the apartment building.
Otto is a foreman carpenter in a furniture factory, which is now making coffins.
It is 1940 and the German Army has rolled into France. The Germans are euphoric about the victory. And in those ‘glory’ days, the Quangles receive post telling them that their only child, also Otto, has fallen in France. Anna gets hysterical at the news, eventually telling her husband and adding, ‘you and your Führer’. Middle aged Otto senior was not even in the Nazi party but had done well for himself during the early years when Hitler came to power.
He is a silent man with big awkward hands and within days of his wife’s comment he decides to set out on an anti-Hitler campaign. He writes postcards denouncing the regime and leaves them in apartment buildings all over Berlin.
He knows that if he is discovered it is curtains. He persists with extraordinary purpose. Nothing but capture will stop him.
The policeman put in charge of the case, Escherich, is fascinated and obsessed with the case and names his target the ‘Hobgoblin’. He has a map on his wall marking all the places where cards were found and handed into the police – 276 cards and nine letters.
After two years Quangel slips up and is caught.
Inspector Escherich has been impressed with his Hobgoblin and now when he meets him face-to-face he realises what a special person he is. In all the time he has been looking for him he has picked up all sorts of creeps, hoodlums, cowards, sycophants, petty criminals, every type and all of them begged and pleaded for mercy. Eshcherich did many horrible and brutal things but he saw the goodness and bravery of Quangel, who was proud of what he had done.
The police inspector discovers that all but 18 of the postcards were turned into the police.
Escherich is so impressed with Quangel that he sees the folly of his job. It dawns on him how evil the Nazis are but realises that he is now unable to take up Quangel’s baton and out of fear and despair shoots himself. He tells himself that he Escherich is probably Quangel’s only convert.
The book goes on to show how the Gestapo root out everyone who had any contact with Anna and Otto Quangel, and how they lead them all to their deaths.
The English translation can be misleading. In German it is Jeder stirbt für sich allein, which means ‘everyone dies alone’.
Fallada creates characters that are so alive it is impossible to put down the book. The bravery, determination and lack of fear of those who oppose the regime is in stark contrast to those who are suppliant, approve and say yes to the Nazi authority.
It has nothing to do with class, occupation/profession, gender, none of those categories. It has all to do with those who are good and brave. It has all to do with what it means to be honest. It has all to do with speaking out openly and truthfully about what you believe and think.
I was particularly taken by the picture Fallada paints of two prison chaplains. Fallada does not believe in God or a life after death but he becomes greatly impressed with Father Lorenz – the first chaplain he encounters. He is a man in poor health and dressed in shabby clothes. Father Lorenz is greatly interested in the prisoners and is always willing to give them news of other prisoners – something strictly forbidden. He campaigns to have the drunken doctor removed from the prison and is not afraid to speak his mind to his superiors.
The other priest is referred to as ‘Reverend’. He does not have a name. When Quangel tells the Reverend what a fine man Fr Lorenz was, the Reverend replies, “Because he did your bidding! He was a weak man, Quangel. The man of God must be a fighter during these times of war, not a flabby compromiser”.
He asks Quangel to kneel down with him and pray. He takes a snow-white cloth out of his pocket and places it on the ground. It is only large enough for the Reverend’s knees!
Fallada’s insight of people is extraordinary. His description of the two different types of prison chaplains is remarkable and is as real and as authentic today in Ireland as it was in those terrible Berlin prison cells.
It’s the best book I have ever read. Read it and prove me wrong.
Friday, January 14, 2011
Barack Obama in Tuscon Arizona
Make sure we are talking with each other in a way that heals, not a way that wounds
Barack Obama in Tuscon
Barack Obama in Tuscon
Thursday, January 13, 2011
Iran stops Hedda Gabler in her tracks
Iranian authorities have suspended a Tehran theatre’s production of Henrik Ibsen’s Hedda Gabler and set up a body to police cultural affairs.
Some months back Ibsen’s John Gabriel Borkman was at the Abbey in Dublin with Fiona Shaw in a lead role.
A spokesperson for the Iranian government said the play had some problems both conceptually and in the way it was performed.
“Hedda Gabler, which is adapted from a western play and is based on nihilistic and hedonistic ideas and was performed in a very vulgar and inappropriate way for the public, was stopped,” Fars news agency said.
With the tiniest of tweaking that comment is similar to something that a Vatican spokesman might say about a play, film or book.
The Vatican does not say that sort of thing as much today but that probable is because it will not be heeded.
The language, tone and style of the Iran comment is similar in so many details to Vatican speak that it must cause profound worry to people who are genuinely in search of truth and God’s Word.
“Setting up a body to police cultural affairs .” Really!
Some months back Ibsen’s John Gabriel Borkman was at the Abbey in Dublin with Fiona Shaw in a lead role.
A spokesperson for the Iranian government said the play had some problems both conceptually and in the way it was performed.
“Hedda Gabler, which is adapted from a western play and is based on nihilistic and hedonistic ideas and was performed in a very vulgar and inappropriate way for the public, was stopped,” Fars news agency said.
With the tiniest of tweaking that comment is similar to something that a Vatican spokesman might say about a play, film or book.
The Vatican does not say that sort of thing as much today but that probable is because it will not be heeded.
The language, tone and style of the Iran comment is similar in so many details to Vatican speak that it must cause profound worry to people who are genuinely in search of truth and God’s Word.
“Setting up a body to police cultural affairs .” Really!
Wednesday, January 12, 2011
Toomevara gone and not a toilet in sight
The piece below appears in today's IN&M regional newspapers.
By Michael Commane
Every time my late father drove through Toomevara he would announce that great Tipperary hurlers came from the village and the older he got the more often he would recall those great Tipperary hurlers. Names such as Tom O’Meara, Garret Howard and Matt Kennedy were regularly mentioned.
My dad had been to school at Thurles CBS and the Cistercian Abbey in Roscrea and both schools played hurling. I have a picture somewhere of my father togged out in Roscrea gear before a hurling match. It was 1926, I think. A long time ago.
For over 50 years, every time going through Toomevara, I have heard, thought or smiled about great Tipperary hurlers.
So you can imagine what it was like on Bank Holiday Monday driving from West Kerry to Dublin. Toomevara was no more. Off in the distance of time and geography, no doubt those great hurlers were dancing about in the ether of the small Tipperary village.
It is motorway all the way now from just outside Adare to Naas. I travel on a weekly basis from West Kerry to Dublin but usually do the journey by rail. On Bank Holiday Monday I decided to take the motorbike. I was too late to get the last of the online rail tickets and rightly presumed that there would be few if any large trucks on the road.
It really was amazing to be able to travel at 120km/h from Limerick to Naas with just one stop at the toll booth near Borris-in-Ossory.
It was cold but I was well decked out for the journey – with just one exception. There was a tiny hole in the lining of my left glove. Some days later my little finger was still cold. It’s always that weakest link that screws things up, always and ever.
Most family cars have fuel tanks that can easily hold 50 to 60 litres of petrol or diesel. So on most Irish motorways there is no need to refuel. Not so with my motorbike – the tank holds approximately 17 litres. I left West Kerry with a full tank and just a few kilometres south of Naas I was fortunate enough to spot that the needle was hovering in the danger zone.
I began to wonder whether or not I would make it to the filling station at Kill, just north of Naas but began to panic a little. The thought of running out of petrol on the motorway simply did not bear thinking. I spend my life procrastinating and prevaricating but that sort of nonsense on the motorway was just that – nonsense. So I decided to take a short detour and go into Naas, which has among its claims to fame one of the most expensive places to buy fuel.
And just like my dad before me I have a tendency to dither about buying petrol – the needle is more often than not on red. It was something that caused major conflict between my mother and father. Funny, no matter how we try, we invariably end up like our parents. I wonder how psychiatrists explain that? Or what do theologians say about how grace can influence us in any real way if things have already been predetermined by our DNA?
But to think that there is not one single service station on the motorway the entire way from Adare to Naas is simply ludicrous. Okay, most of the people travelling the road are either in cars or trucks and with a little bit of sense will make sure to have enough fuel before setting out. But what happens if a small child needs to go to the toilet?
And indeed, you don’t have to be a small child to need to go to the loo. There are a myriad reasons why someone might need to stop. It really is preposterous that there is not one single pit stop on that road.
I presume it will be built but surely it would have been much cheaper to have built it during the road construction?
Okay, we get a lot of things wrong but the latest statistics on road deaths are remarkable.
Last year saw the lowest number of road deaths since records began 50 years ago. I remember when the Naas Road was turned into a dual-carriageway and when there was two-way traffic in Dublin’s Grafton Street. To think there were less fatalities on Irish roads last year with over 2.7 million vehicles on the road than back in 1960 when there were a mere 302,767 registered vehicles is simply staggering and great good news.
In 1960 there were 169,681 cars, 45,530 trucks, 37, 719 agricultural tractors, 41,467 motorbikes and 10,370 ‘other’ vehicles on our roads.
Sometime in the 1950s my dad bought a second-hand Anglia. It cost £90 and I can still remember the registration plate – ZL 9968 and I don’t know the number of my motorbike.
And that’s a little like the Toomevara hurlers – my dad could reel off the names of the famous men of long ago but had trouble mentioning any of the names of the modern day players.
It was in that Anglia I first heard about those great hurlers. These days it often strikes me how formative those years were. I can remember every detail about that car. I can even recall the hole in the floor through which you put the jack so as to change a wheel. As a small child I thought of other ideas for that hole. My parents were horrified. Come to think of it, with no service station on the M7, that old Anglia could well answer the prayers of many a motorist these days.
The thoughts that can go through one's head driving on the M7!
By Michael Commane
Every time my late father drove through Toomevara he would announce that great Tipperary hurlers came from the village and the older he got the more often he would recall those great Tipperary hurlers. Names such as Tom O’Meara, Garret Howard and Matt Kennedy were regularly mentioned.
My dad had been to school at Thurles CBS and the Cistercian Abbey in Roscrea and both schools played hurling. I have a picture somewhere of my father togged out in Roscrea gear before a hurling match. It was 1926, I think. A long time ago.
For over 50 years, every time going through Toomevara, I have heard, thought or smiled about great Tipperary hurlers.
So you can imagine what it was like on Bank Holiday Monday driving from West Kerry to Dublin. Toomevara was no more. Off in the distance of time and geography, no doubt those great hurlers were dancing about in the ether of the small Tipperary village.
It is motorway all the way now from just outside Adare to Naas. I travel on a weekly basis from West Kerry to Dublin but usually do the journey by rail. On Bank Holiday Monday I decided to take the motorbike. I was too late to get the last of the online rail tickets and rightly presumed that there would be few if any large trucks on the road.
It really was amazing to be able to travel at 120km/h from Limerick to Naas with just one stop at the toll booth near Borris-in-Ossory.
It was cold but I was well decked out for the journey – with just one exception. There was a tiny hole in the lining of my left glove. Some days later my little finger was still cold. It’s always that weakest link that screws things up, always and ever.
Most family cars have fuel tanks that can easily hold 50 to 60 litres of petrol or diesel. So on most Irish motorways there is no need to refuel. Not so with my motorbike – the tank holds approximately 17 litres. I left West Kerry with a full tank and just a few kilometres south of Naas I was fortunate enough to spot that the needle was hovering in the danger zone.
I began to wonder whether or not I would make it to the filling station at Kill, just north of Naas but began to panic a little. The thought of running out of petrol on the motorway simply did not bear thinking. I spend my life procrastinating and prevaricating but that sort of nonsense on the motorway was just that – nonsense. So I decided to take a short detour and go into Naas, which has among its claims to fame one of the most expensive places to buy fuel.
And just like my dad before me I have a tendency to dither about buying petrol – the needle is more often than not on red. It was something that caused major conflict between my mother and father. Funny, no matter how we try, we invariably end up like our parents. I wonder how psychiatrists explain that? Or what do theologians say about how grace can influence us in any real way if things have already been predetermined by our DNA?
But to think that there is not one single service station on the motorway the entire way from Adare to Naas is simply ludicrous. Okay, most of the people travelling the road are either in cars or trucks and with a little bit of sense will make sure to have enough fuel before setting out. But what happens if a small child needs to go to the toilet?
And indeed, you don’t have to be a small child to need to go to the loo. There are a myriad reasons why someone might need to stop. It really is preposterous that there is not one single pit stop on that road.
I presume it will be built but surely it would have been much cheaper to have built it during the road construction?
Okay, we get a lot of things wrong but the latest statistics on road deaths are remarkable.
Last year saw the lowest number of road deaths since records began 50 years ago. I remember when the Naas Road was turned into a dual-carriageway and when there was two-way traffic in Dublin’s Grafton Street. To think there were less fatalities on Irish roads last year with over 2.7 million vehicles on the road than back in 1960 when there were a mere 302,767 registered vehicles is simply staggering and great good news.
In 1960 there were 169,681 cars, 45,530 trucks, 37, 719 agricultural tractors, 41,467 motorbikes and 10,370 ‘other’ vehicles on our roads.
Sometime in the 1950s my dad bought a second-hand Anglia. It cost £90 and I can still remember the registration plate – ZL 9968 and I don’t know the number of my motorbike.
And that’s a little like the Toomevara hurlers – my dad could reel off the names of the famous men of long ago but had trouble mentioning any of the names of the modern day players.
It was in that Anglia I first heard about those great hurlers. These days it often strikes me how formative those years were. I can remember every detail about that car. I can even recall the hole in the floor through which you put the jack so as to change a wheel. As a small child I thought of other ideas for that hole. My parents were horrified. Come to think of it, with no service station on the M7, that old Anglia could well answer the prayers of many a motorist these days.
The thoughts that can go through one's head driving on the M7!
Tuesday, January 11, 2011
Fallada is talking to all of us
While Alone in Berlin is about an aspect of life in Berlin in Nazi Germany, the book forces the reader to question how easy it is to manipulate people to think and live in a particular way.
These days in Ireland it is popular to criticise and ‘blame’ the banks, Fianna Fáil, the hierarchical church for the woes of the country. But where were the ‘blamers’ during the so-called ‘good times’? But of course they were not good-times.
In every organisation crazy things happen and who ever has the courage or the wit to oppose and speak out? Once you do you are marked for life and there is no redemption unless there is revolution. And even then not necessarily.
We are privileged and lucky to live in a democracy. But it always happens that those in charge, those who are considered the ‘in people’ are admired and adulated. Maybe that’s natural but there is also something terribly wrong about it. It means people can easily be afraid to oppose and criticise.
Fallada manages to paint a clever picture how the Nazis were able to consider anyone who was opposed to them as ‘low people’ with no morals. Really extraordinary.
While the two prison chaplains play minor roles, Fallada has a curious insight into the transcendental and imminent aspects of ministry. Is it possible Pope Benedict has read the book? Interesting to know what he might say about the two men.
A fascinating book and a book for our times.
And if the Nazis had not been all that bad and evil, it could be possible to dismiss the book. After all it was written in something like 28 days by a curious character, who drank too much, took drugs and killed a person I a duel when he was just 16. He spent 17 months in a sanatorium for the mentally ill.
It seems as if Fallada spent his life trying to come to grips with the realities of the world around him. He was convinced he could succeed in asserting himself against it.
These days in Ireland it is popular to criticise and ‘blame’ the banks, Fianna Fáil, the hierarchical church for the woes of the country. But where were the ‘blamers’ during the so-called ‘good times’? But of course they were not good-times.
In every organisation crazy things happen and who ever has the courage or the wit to oppose and speak out? Once you do you are marked for life and there is no redemption unless there is revolution. And even then not necessarily.
We are privileged and lucky to live in a democracy. But it always happens that those in charge, those who are considered the ‘in people’ are admired and adulated. Maybe that’s natural but there is also something terribly wrong about it. It means people can easily be afraid to oppose and criticise.
Fallada manages to paint a clever picture how the Nazis were able to consider anyone who was opposed to them as ‘low people’ with no morals. Really extraordinary.
While the two prison chaplains play minor roles, Fallada has a curious insight into the transcendental and imminent aspects of ministry. Is it possible Pope Benedict has read the book? Interesting to know what he might say about the two men.
A fascinating book and a book for our times.
And if the Nazis had not been all that bad and evil, it could be possible to dismiss the book. After all it was written in something like 28 days by a curious character, who drank too much, took drugs and killed a person I a duel when he was just 16. He spent 17 months in a sanatorium for the mentally ill.
It seems as if Fallada spent his life trying to come to grips with the realities of the world around him. He was convinced he could succeed in asserting himself against it.
Hans Fallada's 'Alone in Berlin'
Alone in Berlin by Hans Fallada is simply an amazing read.
The book was originally written in 1947 and only translated into English in 2009.
Hans Fallada is the pen name of Rudolf Ditzen, who was born near Rudolstadt. An interesting man. His Little Man, What Now was made into a film
Anna and Otto Quangel live in a working class apartment in Berlin. The buildings in Jablonski Strasse are homes to families of all types and shapes. The usual lot of human misery: pain and love. Good people, nasty people, brave people, cowards.
France has ‘fallen’ to the German Army and there is euphoria in Germany. What and where next for the all conquering Wehrmacht?
The Quangels receive post from the front informing them that their only son, Otto, has fallen in France. Anna becomes hysterical and her husband asks here what’s wrong. She tells him Otto is dead, looks at him and adds, “you and your Führer”.
Otto was a man of few words, slow to show his emotions. He makes a decision. He spends the next two years delivering post cards all over Berlin denouncing Hitler.
The police are on his trail and eventually track him down. The inspector in charge of the case does good and bad things. He becomes obsessed about catching his ‘Hobgoblin’. He has a map in his office of all the places where the cards have been reported to have been dropped. Most of them are handed in to the police – people are afraid.
In the two years chasing the Hobgoblin the inspector comes in contact with all sorts of humanity. He does terrible things.
Early on the inspector realises that his Hobgoblin is a special type of person. When he does come face-to-face with him he sees his courage and exceptional personality.
Alone in Berlin is a great story of how brave people behave against the odds.
At he end of the book there is the portrayal of two chaplains – one a great man the other a stooge. One is interested in people, the other in souls and the recitation of prayers.
Published by Penguin Modern Classics. 568 pages.
The English title is a little misleading. The German title is Jeder stirbt für sich allein, which more or less means Everyone dies on their own/alone.
Cycling to work this morning it dawned on me how lucky we are to live in a democracy, even with its limitations. To be able to breathe the air. The prisoners in Prince Albrecht Strasse risk being shot by simply looking out their windows in search of fresh air.
The book is set in the Nazi regime but it is about people and their behaviour.
The book was originally written in 1947 and only translated into English in 2009.
Hans Fallada is the pen name of Rudolf Ditzen, who was born near Rudolstadt. An interesting man. His Little Man, What Now was made into a film
Anna and Otto Quangel live in a working class apartment in Berlin. The buildings in Jablonski Strasse are homes to families of all types and shapes. The usual lot of human misery: pain and love. Good people, nasty people, brave people, cowards.
France has ‘fallen’ to the German Army and there is euphoria in Germany. What and where next for the all conquering Wehrmacht?
The Quangels receive post from the front informing them that their only son, Otto, has fallen in France. Anna becomes hysterical and her husband asks here what’s wrong. She tells him Otto is dead, looks at him and adds, “you and your Führer”.
Otto was a man of few words, slow to show his emotions. He makes a decision. He spends the next two years delivering post cards all over Berlin denouncing Hitler.
The police are on his trail and eventually track him down. The inspector in charge of the case does good and bad things. He becomes obsessed about catching his ‘Hobgoblin’. He has a map in his office of all the places where the cards have been reported to have been dropped. Most of them are handed in to the police – people are afraid.
In the two years chasing the Hobgoblin the inspector comes in contact with all sorts of humanity. He does terrible things.
Early on the inspector realises that his Hobgoblin is a special type of person. When he does come face-to-face with him he sees his courage and exceptional personality.
Alone in Berlin is a great story of how brave people behave against the odds.
At he end of the book there is the portrayal of two chaplains – one a great man the other a stooge. One is interested in people, the other in souls and the recitation of prayers.
Published by Penguin Modern Classics. 568 pages.
The English title is a little misleading. The German title is Jeder stirbt für sich allein, which more or less means Everyone dies on their own/alone.
Cycling to work this morning it dawned on me how lucky we are to live in a democracy, even with its limitations. To be able to breathe the air. The prisoners in Prince Albrecht Strasse risk being shot by simply looking out their windows in search of fresh air.
The book is set in the Nazi regime but it is about people and their behaviour.
Thursday, January 6, 2011
The Vatican team is in Ireland
The Vatican commission to investigate the Irish church is at present doing its work.
Back in the 1970s this blogger studied in Rome. New out from Ireland, the Vatican and its personnel left me stunned and simply amazed.
At the beginning of the second academic year a lecturer, a young priest, arrived into the lecture hall. There was only one thing to do - roar laugh. Not because of his apparent orientation. But it was the massive roman collar, the perfect black suit, the frilly stock. the shiny shoes, the white cuffs, cuff links, simply incredible.
In modern jargon, it was the beginning of a great learning curve for some of us.
Everything about his dress and behaviour left one in no doubt that he had to be a gay man. Nothing at all wrong about that. But then to hear how he enunciated the most conservative and orthodox thinking on all sexual moral issues of the church left us simply flabbergasted. Many of us would go home and simply laugh our hearts out at the nonsense of this man. He was a source of great fun for many of us young men.
At the time it seemed uproariously funny but there was also something worrying and dismaying about it all. And his pomposity was, to say the least, annoying.
Today that man is a cardinal archbishop.
If the Vatican is to be anyway serious about setting up a commission to investigate the church in Ireland, surely it is important they appoint people to the commission who are outside that ‘Vatican thing’. Are there married women and men on the commission?
Of course there is nothing at all wrong about being gay. But the mix of being gay, secret about it, expressing conservative views, acting out a life-style that seems on the face of it to be bizarre, is indeed most worrying. And it would appear many closet gay clerics are also misogynst. A phenomenon replicated throughout the hierarchical church.
Back in the 1970s this blogger studied in Rome. New out from Ireland, the Vatican and its personnel left me stunned and simply amazed.
At the beginning of the second academic year a lecturer, a young priest, arrived into the lecture hall. There was only one thing to do - roar laugh. Not because of his apparent orientation. But it was the massive roman collar, the perfect black suit, the frilly stock. the shiny shoes, the white cuffs, cuff links, simply incredible.
In modern jargon, it was the beginning of a great learning curve for some of us.
Everything about his dress and behaviour left one in no doubt that he had to be a gay man. Nothing at all wrong about that. But then to hear how he enunciated the most conservative and orthodox thinking on all sexual moral issues of the church left us simply flabbergasted. Many of us would go home and simply laugh our hearts out at the nonsense of this man. He was a source of great fun for many of us young men.
At the time it seemed uproariously funny but there was also something worrying and dismaying about it all. And his pomposity was, to say the least, annoying.
Today that man is a cardinal archbishop.
If the Vatican is to be anyway serious about setting up a commission to investigate the church in Ireland, surely it is important they appoint people to the commission who are outside that ‘Vatican thing’. Are there married women and men on the commission?
Of course there is nothing at all wrong about being gay. But the mix of being gay, secret about it, expressing conservative views, acting out a life-style that seems on the face of it to be bizarre, is indeed most worrying. And it would appear many closet gay clerics are also misogynst. A phenomenon replicated throughout the hierarchical church.
Wednesday, January 5, 2011
Of course Irish Rail should carry cycles for free
Irish Rail are to allow passengers to bring their bicycles with them on the DART and Commuter Rail in off-peak times for free. Good and about time. But they are to continue to charge for passengers to take bicycles on their InterCity services.
They should immediately change that and allow passengers take cycles for free on their InterCity trains.
On the Mark Fours there is plenty of capacity and the InterCity Rail Cars could also take the cycles.
The revenue they at present take in for the carrying of cycles on InterCity trains is negligible so why bother charging.
It is a typical silly Irish Rail 'thing' and is of course a nonsense. It's similar to their asking passengers to be board trains before they actually arrive at stations.
They should immediately change that and allow passengers take cycles for free on their InterCity trains.
On the Mark Fours there is plenty of capacity and the InterCity Rail Cars could also take the cycles.
The revenue they at present take in for the carrying of cycles on InterCity trains is negligible so why bother charging.
It is a typical silly Irish Rail 'thing' and is of course a nonsense. It's similar to their asking passengers to be board trains before they actually arrive at stations.
Tuesday, January 4, 2011
RTÉ's Mrs Brown is neither funny nor clever
RTE screend the first in a comedy series called Mrs Brown. It is centred around housewife Mrs Brown, aka Brendan O'Carroll.
It is baffling how anyone at RTÉ could have allowed the programme to be aired. It is appalling.
It is a mix of foul expletives, silly jokes, sexual connotation that is never acceptable. It is not funny. It is lewd.
It must be unusual for someone to expereince solitary emarrassment. I watched the programme alone and was so embarrassed I had no alternative to turn it off.
It is shocking.
It is baffling how anyone at RTÉ could have allowed the programme to be aired. It is appalling.
It is a mix of foul expletives, silly jokes, sexual connotation that is never acceptable. It is not funny. It is lewd.
It must be unusual for someone to expereince solitary emarrassment. I watched the programme alone and was so embarrassed I had no alternative to turn it off.
It is shocking.
Friday, December 31, 2010
Happy New Year to all readers
Happy New Year to all readers.
The days are getting longer, at least in this part of the world.
The days are getting longer, at least in this part of the world.
Tuesday, December 28, 2010
Who decides what's news?
Today in Dublin on four occasions people asked me for money.
It would seem there are more and more people begging in the Irish capital.
Not a word these days about the bond holders hovering as vultures over the skies of the still free PIGS.
Why is that? Who determines these things? Who decides what will be news?
Though Interesting to see how a call from Guido Westerwelle could make Hungary think again about its planned law on curtailing freedom of the press. Something positive about EU but would they have listened to Micheál Martin?
It would seem there are more and more people begging in the Irish capital.
Not a word these days about the bond holders hovering as vultures over the skies of the still free PIGS.
Why is that? Who determines these things? Who decides what will be news?
Though Interesting to see how a call from Guido Westerwelle could make Hungary think again about its planned law on curtailing freedom of the press. Something positive about EU but would they have listened to Micheál Martin?
Friday, December 24, 2010
One of BBC's great broadcasters
The death of the BBC's Brian Hanrahan is for this blogger poignant.
He was special - everything about him - his words, his voice.
Started out studying maths, changing to politics.
On the demise of Hönecker, he said: He damned up his people, but in the end was damned by them.
Never wise to presume, but can one presume he was educated by the Jesuits?
He was born in March 1949.
He was special - everything about him - his words, his voice.
Started out studying maths, changing to politics.
On the demise of Hönecker, he said: He damned up his people, but in the end was damned by them.
Never wise to presume, but can one presume he was educated by the Jesuits?
He was born in March 1949.
Thursday, December 23, 2010
Happy Christmas, Nollag shona duit, frohe Weihnachten, buon Natale, Roždestvom Khristovym, sinni kualoq, natale hilare
Happy and holy Christmas to all readers of this blog.
It is snowing heavily in Dublin 2. Does this mean that we never again want to hear a single word or song about a 'white Christmas'.
The usually simple way of getting to and from work every day has become a real drudge.
And this weather is more or less all over Europe
It is snowing heavily in Dublin 2. Does this mean that we never again want to hear a single word or song about a 'white Christmas'.
The usually simple way of getting to and from work every day has become a real drudge.
And this weather is more or less all over Europe
US soldier harshly treated - same old story
United States Private First Class Bradley Manning is in solitary confinement at the Marine Corps base at Quantico, Virginia.
Manning is believed to have leaked the ‘collateral murder’ video of a US Apache helicopter killing 11 people in Baghdad in 2007, including two Reuters journalists.
Manning is kept in his cell for 23 hours each day, is barred from exercising in his cell on the grounds he might injure himself, and is under constant surveillance.
As a child it is reported he was teased for being gay.
The young man joined the US Army which at the time had a complete ban on gays. His father kicked him out of his house when he learned he was gay.
The story of Private First Class Bradley Manning is replicated in every seminary, in every place where young men are studying for priesthood.
Hopefully, church authorities and the Vatican will carefully examine the painful story of Bradely Manning and learn lessons from it.
The phenomenon of Bradley Manning is such a perfect fit for so many aspects of what is happening in the clerical state.
President Barack Obama has lifted the ban on gays joining the US Army.
That means the issue has the possibility of no longer being taboo, it need no longer be ‘covered up’, it need no longer be a secret.
It is that deathly secrecy that is doing so much harm to the church. And all the lies too. The cover ups and the terrible unhappiness.
Manning is believed to have leaked the ‘collateral murder’ video of a US Apache helicopter killing 11 people in Baghdad in 2007, including two Reuters journalists.
Manning is kept in his cell for 23 hours each day, is barred from exercising in his cell on the grounds he might injure himself, and is under constant surveillance.
As a child it is reported he was teased for being gay.
The young man joined the US Army which at the time had a complete ban on gays. His father kicked him out of his house when he learned he was gay.
The story of Private First Class Bradley Manning is replicated in every seminary, in every place where young men are studying for priesthood.
Hopefully, church authorities and the Vatican will carefully examine the painful story of Bradely Manning and learn lessons from it.
The phenomenon of Bradley Manning is such a perfect fit for so many aspects of what is happening in the clerical state.
President Barack Obama has lifted the ban on gays joining the US Army.
That means the issue has the possibility of no longer being taboo, it need no longer be ‘covered up’, it need no longer be a secret.
It is that deathly secrecy that is doing so much harm to the church. And all the lies too. The cover ups and the terrible unhappiness.
Wednesday, December 22, 2010
Sixty nine years earlier 23 degrees colder
Ireland is experiencing the coldest weather in decades. Last night a temperature of minus 17 Celsius was recorded in the west.
This blog is read in the Russian cities of Moscow and Saratov.
In December 1941 the Soviet Army was fighting the Germans in temperatures of minus 40 Celsius.
In that weather and ill-prepared, the men and women of Stalingrad, now Volgograd, helped save the world from the barbarism of Nazi Germany.
A German infantryman wrote to his family, "Animals flee this burning hell of a city...the hardest stones do not last for long. Only men endure."
Chuikov sought to minimise the German advantage in firepower by instructing his men to close with the enemy and seek hand to hand combat at every opportunity. The Wehrmacht would then be unable to call in airstrikes or artillery without hitting their own men. The Blitzkrieg tactics which had enabled them to conquer much of Europe were useless, and the battle for the city was now reduced to hundreds of small unit actions.
Stalingrad and Kursk were defining moments in the defeat of Germany.
This blog is read in the Russian cities of Moscow and Saratov.
In December 1941 the Soviet Army was fighting the Germans in temperatures of minus 40 Celsius.
In that weather and ill-prepared, the men and women of Stalingrad, now Volgograd, helped save the world from the barbarism of Nazi Germany.
A German infantryman wrote to his family, "Animals flee this burning hell of a city...the hardest stones do not last for long. Only men endure."
Chuikov sought to minimise the German advantage in firepower by instructing his men to close with the enemy and seek hand to hand combat at every opportunity. The Wehrmacht would then be unable to call in airstrikes or artillery without hitting their own men. The Blitzkrieg tactics which had enabled them to conquer much of Europe were useless, and the battle for the city was now reduced to hundreds of small unit actions.
Stalingrad and Kursk were defining moments in the defeat of Germany.
There is no central committee of truth
This column appears in today's IN&M regional newspapers.
By Michael Commane
Rathgar Road in Dublin, linking Rathmines with Rathgar, has to be one of the finest roads in the country’s capital. It is approximately two kilometres long and links the south side of the city with Terenure, Rathfranham, Tallaght and Ballyboden. Before the days of ring roads and motorways it was one of the roads out of Dublin to the south.
There are some fabulous houses on the road. It boasts a Catholic and Presbyterian church. And a long list of famous people have lived on or near the road.
I have been traversing the road for over 50 years and most of the time on a bicycle.
Last Thursday just as I was about to head up the road from the Rathmines end I noticed a young woman cycling in front of me. Her bicycle was clearly too small for her. It was in bad shape, no oil on the chain, a buckle in the back wheel. And yet she was going at great speed.
It was between 6 and 7pm and miserable weather to be out on a bike. As I was passing her I noticed she was not from these parts. Before we got as far as the Catholic church, which is half way up the road we were chatting away to each other.
She was from south east China, not too far away from Hong Kong.
Zhong Ping – not her real name - is studying accountancy in Dublin and has been in Ireland over five years. Except for the rain she loves the place and the people.
I asked her for her opinions on Liu Xiabobo, who was recently conferred with the Nobel peace prize.
We began a great political conversation. Her English is fluent. I was asking myself how many of our Government ministers speak Mandarin the way she speaks English. I can only guess.
I was somewhat slow to talk about anything political because on previous occasions I have found how Chinese people with whom I spoke were somewhat reticent to get involved.
Zhong Ping was delighted to talk politics. Nor was she afraid to speak her mind. And in her opinion over half the Chinese people are annoyed and irritated with the Chinese Government for not allowing Liu Xiaobo to attend the award winning ceremony in Oslo. She also expressed her annoyance with how the Chinese government does not permit freedom of speech.
“In Ireland you are allowed say what you like about your government and that’s great but something we cannot do in China,” Zhong stressed. And it is something that greatly annoys her.
I commented on the size of China with a population of 1.6 billon people. When I remarked that shortly it would be the greatest power on earth, she was proud to remind me of China’s old name – The Middle Kingdom.
And just as we arrived at the top of the road, close to the Presbyterian church, she was turning right and I was going on straight. But before we parted she gave me her email address and hoped that we would have more to say to one another about Chinese politics.
At the award winning ceremony in Oslo, actor Liv Ullmann read a speech of Liu Xiaobo. Here is a paragraph from the speech she read:
“Freedom of expression is the foundation of human rights, the source of humanity, and the mother of truth. To strangle freedom of speech is to trample on human rights, stifle humanity and suppress truth.”
It was easy for me cycling up Rathgar Road on a winter’s evening talking to an engaging Chinese student about what life can be like in a dictatorship. But just as Zhong turned right, it dawned on me how many of us in the western world speak our mind, how many of us really speak what we believe.
Of course we don’t. We are all the time watching out to make sure that we say and do is the right thing so as to please our masters and bosses. And that’s whether they are bosses or bishops.
True, we don’t have censorship, nor are we subject to the terror that is a reality in dictatorships but it would be naive to think that our world and our society epitomises freedom of thought and speech. Of course it doesn’t. Ask WikiLeaks founder Julian Assange.
We admire those who speak their minds, that is, provided it never upsets our little worlds. Once that happens we do all in our power to dismiss them as mavericks.
I am intrigued how there can be such a uniformity of thought in corporations and institutions.
In the church too, there can be a worrying homogeneity.
The job of the priest is to tease out the truth, but always in the context of the time and environment in which she or he lives.
Reality is not concretised in conformity, so how then can truth be subject to strict conformity? There never can be a central commmitte of truth.
The Chinese Communist Party argues that it knows best what is for the good of China and the Chinese people. But isn’t that what every boss and manager says. And isn’t there sometimes a culture within the churches that leaders and priests, not only claim to know what is best for the people but they might also claim they have a direct and exclusive link with God.
Leadership, whatever its form is bedevilled with difficulties.
Wherever in the world or whatever the ideology, there is no perfect way and we have to be on guard to keep the dictators at bay – whatever their creeds, styles or beliefs may be.
By Michael Commane
Rathgar Road in Dublin, linking Rathmines with Rathgar, has to be one of the finest roads in the country’s capital. It is approximately two kilometres long and links the south side of the city with Terenure, Rathfranham, Tallaght and Ballyboden. Before the days of ring roads and motorways it was one of the roads out of Dublin to the south.
There are some fabulous houses on the road. It boasts a Catholic and Presbyterian church. And a long list of famous people have lived on or near the road.
I have been traversing the road for over 50 years and most of the time on a bicycle.
Last Thursday just as I was about to head up the road from the Rathmines end I noticed a young woman cycling in front of me. Her bicycle was clearly too small for her. It was in bad shape, no oil on the chain, a buckle in the back wheel. And yet she was going at great speed.
It was between 6 and 7pm and miserable weather to be out on a bike. As I was passing her I noticed she was not from these parts. Before we got as far as the Catholic church, which is half way up the road we were chatting away to each other.
She was from south east China, not too far away from Hong Kong.
Zhong Ping – not her real name - is studying accountancy in Dublin and has been in Ireland over five years. Except for the rain she loves the place and the people.
I asked her for her opinions on Liu Xiabobo, who was recently conferred with the Nobel peace prize.
We began a great political conversation. Her English is fluent. I was asking myself how many of our Government ministers speak Mandarin the way she speaks English. I can only guess.
I was somewhat slow to talk about anything political because on previous occasions I have found how Chinese people with whom I spoke were somewhat reticent to get involved.
Zhong Ping was delighted to talk politics. Nor was she afraid to speak her mind. And in her opinion over half the Chinese people are annoyed and irritated with the Chinese Government for not allowing Liu Xiaobo to attend the award winning ceremony in Oslo. She also expressed her annoyance with how the Chinese government does not permit freedom of speech.
“In Ireland you are allowed say what you like about your government and that’s great but something we cannot do in China,” Zhong stressed. And it is something that greatly annoys her.
I commented on the size of China with a population of 1.6 billon people. When I remarked that shortly it would be the greatest power on earth, she was proud to remind me of China’s old name – The Middle Kingdom.
And just as we arrived at the top of the road, close to the Presbyterian church, she was turning right and I was going on straight. But before we parted she gave me her email address and hoped that we would have more to say to one another about Chinese politics.
At the award winning ceremony in Oslo, actor Liv Ullmann read a speech of Liu Xiaobo. Here is a paragraph from the speech she read:
“Freedom of expression is the foundation of human rights, the source of humanity, and the mother of truth. To strangle freedom of speech is to trample on human rights, stifle humanity and suppress truth.”
It was easy for me cycling up Rathgar Road on a winter’s evening talking to an engaging Chinese student about what life can be like in a dictatorship. But just as Zhong turned right, it dawned on me how many of us in the western world speak our mind, how many of us really speak what we believe.
Of course we don’t. We are all the time watching out to make sure that we say and do is the right thing so as to please our masters and bosses. And that’s whether they are bosses or bishops.
True, we don’t have censorship, nor are we subject to the terror that is a reality in dictatorships but it would be naive to think that our world and our society epitomises freedom of thought and speech. Of course it doesn’t. Ask WikiLeaks founder Julian Assange.
We admire those who speak their minds, that is, provided it never upsets our little worlds. Once that happens we do all in our power to dismiss them as mavericks.
I am intrigued how there can be such a uniformity of thought in corporations and institutions.
In the church too, there can be a worrying homogeneity.
The job of the priest is to tease out the truth, but always in the context of the time and environment in which she or he lives.
Reality is not concretised in conformity, so how then can truth be subject to strict conformity? There never can be a central commmitte of truth.
The Chinese Communist Party argues that it knows best what is for the good of China and the Chinese people. But isn’t that what every boss and manager says. And isn’t there sometimes a culture within the churches that leaders and priests, not only claim to know what is best for the people but they might also claim they have a direct and exclusive link with God.
Leadership, whatever its form is bedevilled with difficulties.
Wherever in the world or whatever the ideology, there is no perfect way and we have to be on guard to keep the dictators at bay – whatever their creeds, styles or beliefs may be.
Tuesday, December 21, 2010
Relativism helped expose nasty secrets
The latest chapter of the Murphy report paints a far more positive picture of Cardinal Desmond Connell than was said of him in the media in the past.
Cardinal Connell has always come across as an honest and good person, who suffered greatly.
By trade he was a philosopher and teacher. A man who was obviously liked by his students.
It is reported today that the pope is again linking the paedophilia issue with relativism. That is a most worrying and contentious issue. Paedophilia has been an issue in the clerical church long before the 1960s.
What the 1960s brought about was a greater openness, an openness, which in turn began to throw light on some of the dark secrets within the clerical church.
In chapter 19 of the Murphy report. Msgr Gerard Sheehy is reported to have written concerning a meeting where they were discussing Tony Walsh: "Bishop Walsh made the outrageous suggestion that the archbishop should inform the civil authorities about Fr Jovito's (Tony Walsh) homosexual orientation".
It is extremely doubtful that the late Gerard Sheehy was influenced by relativism.
It is also worrying to see how Gerard Sheehy is so ill-informed re paedophilia.
It is not in conformity with reality or the truth to link relativism with criminality.
It is also worrying to read reports that there are priests in senior positions who were first made aware of the crime through the media.
There are aspects of priesthood and sexuality that are constantly swept under the proverbial carpet.
The clerical church is still refusing to discuss in any sort of meaningful way. It still is a matter of 'hush', 'say nothing'.
Is it possible that the Irish 'cute hoor' syndrome has its origins in clericalism?
Cardinal Connell has always come across as an honest and good person, who suffered greatly.
By trade he was a philosopher and teacher. A man who was obviously liked by his students.
It is reported today that the pope is again linking the paedophilia issue with relativism. That is a most worrying and contentious issue. Paedophilia has been an issue in the clerical church long before the 1960s.
What the 1960s brought about was a greater openness, an openness, which in turn began to throw light on some of the dark secrets within the clerical church.
In chapter 19 of the Murphy report. Msgr Gerard Sheehy is reported to have written concerning a meeting where they were discussing Tony Walsh: "Bishop Walsh made the outrageous suggestion that the archbishop should inform the civil authorities about Fr Jovito's (Tony Walsh) homosexual orientation".
It is extremely doubtful that the late Gerard Sheehy was influenced by relativism.
It is also worrying to see how Gerard Sheehy is so ill-informed re paedophilia.
It is not in conformity with reality or the truth to link relativism with criminality.
It is also worrying to read reports that there are priests in senior positions who were first made aware of the crime through the media.
There are aspects of priesthood and sexuality that are constantly swept under the proverbial carpet.
The clerical church is still refusing to discuss in any sort of meaningful way. It still is a matter of 'hush', 'say nothing'.
Is it possible that the Irish 'cute hoor' syndrome has its origins in clericalism?
Friday, December 17, 2010
Instructions from the monsignors
This blog tries to avoid the first person of the personal pronoun.
This is exceptional.
Back in the early 1970s letters would arrive from Archbishop's House concerning clerical behaviour. Everything about the letters, from the address to the final signature was pompous, pretentious and arrogant.
I can recall reading one of those letters and asking who did the author think he was.
Back then I imagined. Now I know
I believe that style, that mind set has not changed, maybe getting worse.
This is exceptional.
Back in the early 1970s letters would arrive from Archbishop's House concerning clerical behaviour. Everything about the letters, from the address to the final signature was pompous, pretentious and arrogant.
I can recall reading one of those letters and asking who did the author think he was.
Back then I imagined. Now I know
I believe that style, that mind set has not changed, maybe getting worse.
The monsignors and tribunal men
The monsignors and canon lawyers being mentioned re all this horrible stuff are the same men who sit on church marriage tribunals. It is shocking and perverse.
And that mentality is not changing.
And that mentality is not changing.
Hush, tell no-one, stay silent
In a news report on Tony Walsh the two words 'hush up' are used. Words and ideas, a style and philosophy that is so much part of our church. And still is.
Wednesday, December 15, 2010
Jessie's welcome home is always infectious
This column appears in today's regional IN&M newspapers
By Michael Commane
The first thing I do when I arrive home is to say hello to Jessie. When I opened the door on Thursday of the big freeze I was horrified to see that she was limping and could not put her left foot on the ground.
She has been getting arthritic for the last 12 months or so and the cold spell hit her hard and affected her in such a way that she was not able to put her foot on the ground. Nevertheless, the moment she saw me her face lit up and she seemed to forget about her pain.
She has been finding it more and more difficult to walk. She is beginning to show her age. In October she was 13. Okay, you know now that Jessie is my labrador dog. And that night I arrived home, along with her face ‘lighting up’ she was frantically wagging her tale
It was the sort of night that you would not ‘put a dog out’ so I had no choice but to allow her stay indoors. And just as I had my back turned she was on the couch, cuddled up and heading for sleep. How could I ever try to get her off that couch?
Jessie arrived at my door 12 years ago. A young couple with small children decided she was probably too big and knew that I was looking for a dog. So in she came.
In the early years she got me into much trouble. In those days she was so gentle and placid but whenever she saw a cat, a hen, a rabbit or any small animal she was out of control. She sort of became notorious in the village. She killed a few hens, a pet rabbit and a guinea pig. At one stage it was so serious that the local sergeant gave me a warning. Naturally in every case I apologised to the victims, well not quite the victims – their owners. The victims were dead.
One or two people were cross with me and understandably so, but most saw the funny side to it and were gracious in their loss.
On one occasion when I was walking in unknown territory and she was off the lead she was suddenly gone and then I heard this terrible cry. She ran out of a yard with a hen in her mouth. What could I do? I eventually got the hen from her and before I could catch her she was back into the yard and another hen was gone. I tracked down owner Jamie Wrenn, who was amazingly understanding about it. I subsequently left a few bob in a local hostelry for him. It became known as ‘Commane’s blood money’.
The following summer I did reparation for the hen incident and went on the annual Jamie Wrenn walk from Castlegregory in West Kerry to Tralee. Proceeds went to the oncology unit at Kerry General Hospital. I did the walk twice and on both occasions Jessie accompanied me.
The late Jamie Wrenn, who had been diagnosed with cancer, did sterling work in collecting funds for the oncology unit at Kerry General Hospital.
I have to admit people have been very forgiving re her misdemeanours. I am even lucky enough that anytime I am away she is walked and dined.
The two of us have walked all over Ireland and we are still swimming in the Atlantic together but the days of long walks are over. And that’s terribly sad. She just does not have the energy or the inclination any longer and the idea of her assailing a rabbit or hen is now just a memory.
These days as I have no option but to think of her eventual demise I am amazed at how close a relationship one can have with a dog. It has also struck me how ‘wise’ and ‘knowledgeable’ a dog is. Okay we are told they cannot reason but I have a hunch my dog probably knows me better than I know myself. She plays all sorts of tricks on me. She knows exactly what psychological strings to pull so that I will pamper and spoil her. And is she loyal.
Her licence was due for the last month or so and last week I paid my €12.70 fee. Went to pay by cheque in a post office to be told cheques not accepted – either cash or an AIB laser card. Sort of bizarre. Right now my hope is that Jessie will get the full year out of her licence. Alas I’m not too sure.
In philosophy class we were told all animate beings have souls. Although French philosopher Descartes saw animals as machines and did not have souls. I have enough trouble coping with my own reality, existence and ‘mortal coil’ to ask any sort of deep questions about what happens dogs when they die.
Then in theology class we were told that what marks out the uniqueness of the human soul is its immortality. But I cannot help thinking that animals are far wiser and more knowledgeable than we could ever imagine. Jessie certainly is.
By Michael Commane
The first thing I do when I arrive home is to say hello to Jessie. When I opened the door on Thursday of the big freeze I was horrified to see that she was limping and could not put her left foot on the ground.
She has been getting arthritic for the last 12 months or so and the cold spell hit her hard and affected her in such a way that she was not able to put her foot on the ground. Nevertheless, the moment she saw me her face lit up and she seemed to forget about her pain.
She has been finding it more and more difficult to walk. She is beginning to show her age. In October she was 13. Okay, you know now that Jessie is my labrador dog. And that night I arrived home, along with her face ‘lighting up’ she was frantically wagging her tale
It was the sort of night that you would not ‘put a dog out’ so I had no choice but to allow her stay indoors. And just as I had my back turned she was on the couch, cuddled up and heading for sleep. How could I ever try to get her off that couch?
Jessie arrived at my door 12 years ago. A young couple with small children decided she was probably too big and knew that I was looking for a dog. So in she came.
In the early years she got me into much trouble. In those days she was so gentle and placid but whenever she saw a cat, a hen, a rabbit or any small animal she was out of control. She sort of became notorious in the village. She killed a few hens, a pet rabbit and a guinea pig. At one stage it was so serious that the local sergeant gave me a warning. Naturally in every case I apologised to the victims, well not quite the victims – their owners. The victims were dead.
One or two people were cross with me and understandably so, but most saw the funny side to it and were gracious in their loss.
On one occasion when I was walking in unknown territory and she was off the lead she was suddenly gone and then I heard this terrible cry. She ran out of a yard with a hen in her mouth. What could I do? I eventually got the hen from her and before I could catch her she was back into the yard and another hen was gone. I tracked down owner Jamie Wrenn, who was amazingly understanding about it. I subsequently left a few bob in a local hostelry for him. It became known as ‘Commane’s blood money’.
The following summer I did reparation for the hen incident and went on the annual Jamie Wrenn walk from Castlegregory in West Kerry to Tralee. Proceeds went to the oncology unit at Kerry General Hospital. I did the walk twice and on both occasions Jessie accompanied me.
The late Jamie Wrenn, who had been diagnosed with cancer, did sterling work in collecting funds for the oncology unit at Kerry General Hospital.
I have to admit people have been very forgiving re her misdemeanours. I am even lucky enough that anytime I am away she is walked and dined.
The two of us have walked all over Ireland and we are still swimming in the Atlantic together but the days of long walks are over. And that’s terribly sad. She just does not have the energy or the inclination any longer and the idea of her assailing a rabbit or hen is now just a memory.
These days as I have no option but to think of her eventual demise I am amazed at how close a relationship one can have with a dog. It has also struck me how ‘wise’ and ‘knowledgeable’ a dog is. Okay we are told they cannot reason but I have a hunch my dog probably knows me better than I know myself. She plays all sorts of tricks on me. She knows exactly what psychological strings to pull so that I will pamper and spoil her. And is she loyal.
Her licence was due for the last month or so and last week I paid my €12.70 fee. Went to pay by cheque in a post office to be told cheques not accepted – either cash or an AIB laser card. Sort of bizarre. Right now my hope is that Jessie will get the full year out of her licence. Alas I’m not too sure.
In philosophy class we were told all animate beings have souls. Although French philosopher Descartes saw animals as machines and did not have souls. I have enough trouble coping with my own reality, existence and ‘mortal coil’ to ask any sort of deep questions about what happens dogs when they die.
Then in theology class we were told that what marks out the uniqueness of the human soul is its immortality. But I cannot help thinking that animals are far wiser and more knowledgeable than we could ever imagine. Jessie certainly is.
Tuesday, December 14, 2010
Private companies make a killing on the elderly
Irish television RTE last evening aired a programme on the work of caring for elderly people. The findings are shocking.
The carer's industry is not regulated. It was pointed out that if you want to set up a company to care for the elderly there is no regulator, whereas if you keep kennels that is regulated.
It would seem that the Minister for the Elderly, Áine Brady said last evening she believed that regulating the industry was not the solution. This morning on RTE Radio 1 she said the business needs regulation but did not know when her government would do this.
The carer's industry is not regulated. It was pointed out that if you want to set up a company to care for the elderly there is no regulator, whereas if you keep kennels that is regulated.
It would seem that the Minister for the Elderly, Áine Brady said last evening she believed that regulating the industry was not the solution. This morning on RTE Radio 1 she said the business needs regulation but did not know when her government would do this.
Monday, December 13, 2010
Nothing paradoxical about Maciel
Reading Peter Seewald one can't help but ask, in humility and respect, does Pope Benedict understand or perceive the reality and mentality of the Legionaries of Christ. He talks of Maciel as a mysterious figure. The pope says it was only in 2000 did they have any concrete clues. People were asking serious questons 35 years ago. Maciel has created a monster. There was nothing 'mysterious' about Maciel or his organisation.
Truth complements freedom
Freedom of Expression is the foundation of human rights, the source of humanity, and the mother of truth. To strangle freedom of speech is to trample on human rights, stifle humanity, and suppress truth.
- Liu Xiaobo
- Liu Xiaobo
Saturday, December 11, 2010
WikiLeaks takes oxygen from masks
Interesting how US intelligence and authorities know more about Irish church matters than the so-called People of God on the island of Ireland.
It is laughable and profoundly sad and annoying. But neither new nor surprising.
WikiLeaks are about to break a story on a US bank.
It is laughable and profoundly sad and annoying. But neither new nor surprising.
WikiLeaks are about to break a story on a US bank.
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