Monday, April 22, 2019

Paul VI knew John Paul II knew and Benedict XVI knew

This is an extract from an article in the current issue of The National Catholic Reporter.

One need not resort to theological debates or social analysis nor consult apocalyptic literature to understand what went on. In the late 1940s — long before the reforms of the Second Vatican Council and the 1960s — a U.S. priest learned of the sexual abuse of children by priests. His name was Gerald Fitzgerald, a Boston priest who founded the Servants of the Paraclete to deal with problem clerics, primarily those dealing with alcoholism. It wasn't long after he opened a center in New Mexico that bishops from around the United States began sending sex offenders.
Fitzgerald was so appalled by the assaults on children and so revolted by the perpetrators that in the 1950s he placed a down payment on an island in the Caribbean with the intent of isolating the abusive priests. That idea never became reality, but he knew they couldn't be cured. He wrote about the sexual abuse of children to multiple U.S bishops; he recommended against transferring them to new parishes or dioceses; he was asked by the Holy Office at the Vatican to explain what he knew, and he delivered a five-page response in 1962; the following year he had a personal meeting with Pope Paul VI to discuss the matter.
Paul VI knew. John Paul II knew. Benedict XVI knew. Vatican officials knew.
Enough. We've said it before and it bears saying again: It's over. Denial no longer works. Trying to blame crime and cover-up on everything and everyone except those who were actually involved is no longer persuasive.
Benedict had his opportunities as prefect of the Congregation for the Doctrine of the Faith and as pope to call the hierarchical culture to account. He took some personally courageous action, not least of which was to bring the case against the notorious pedophile and favorite of John Paul II, Marcial Maciel Degollado, head of the Legion of Christ. But he failed to hold the leadership of the church accountable.
His current meddling is neither sound analysis nor helpful to a pope making unprecedented efforts to reform the clergy culture. Benedict should follow his initial instinct and be prayerfully silent.

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