Is it linked to the ageing process, is time going faster or is it simple laziness? But only last month I dated a letter November 2012.
It's unlikely that time is going faster.
Tuesday, December 31, 2013
Monday, December 30, 2013
The scourge of anonymity in the Catholic Church
From the newletter of a parish:
" 'I spy column' coming shortly. If you have been out-and-about; seen jogging at dawn or twilight; had a make-over; or embarrassed the famiy in any way... beware!! (Anonymous contributions welcomes) Happy New Year!!!"
Silly of course and potentially offensive but it's the anonymous aspect that gives it its true colours.
What is it about the hierarchical Catholic Church that puts so much stress on anonymity? From the appointment of bishops to the reporting of 'suspect' priests, anonymity plays a pivotal role within the church.
" 'I spy column' coming shortly. If you have been out-and-about; seen jogging at dawn or twilight; had a make-over; or embarrassed the famiy in any way... beware!! (Anonymous contributions welcomes) Happy New Year!!!"
Silly of course and potentially offensive but it's the anonymous aspect that gives it its true colours.
What is it about the hierarchical Catholic Church that puts so much stress on anonymity? From the appointment of bishops to the reporting of 'suspect' priests, anonymity plays a pivotal role within the church.
Sunday, December 29, 2013
Enough blood has been shed on the Volga
Something terribly tragic and sad about today's 'incident' at a train station in Volgograd.
Some reports say it is a 'terrorist' attack.
People have lost their lives, others have been maimed for the rest of their lives.
Exactly in these days 71 years ago the Soviet Army was on a clean-up operation in the then city of Stalingrad, now called Volgograd. Against all the odds they defeated the German aggressor.
Can we never learn the art and gift of peace?
On Christmas Day Pope Francis said: "I invite even non-believers to desire peace, a desire that widens the heart. Let us all unite, either with prayer or with desire, but everyone for peace."
Today's incident on the Volga may well be the result of underlying injustices, national disharmonies, a lack of real democracy but to what benefit to those who have lost their lives and have been left maimed?
The Germans sullied the hallowed waters of the Volga. Russia has the obligation of protecting the great river, which will be forever a symbol of Russian bravery.
Some reports say it is a 'terrorist' attack.
People have lost their lives, others have been maimed for the rest of their lives.
Exactly in these days 71 years ago the Soviet Army was on a clean-up operation in the then city of Stalingrad, now called Volgograd. Against all the odds they defeated the German aggressor.
Can we never learn the art and gift of peace?
On Christmas Day Pope Francis said: "I invite even non-believers to desire peace, a desire that widens the heart. Let us all unite, either with prayer or with desire, but everyone for peace."
Today's incident on the Volga may well be the result of underlying injustices, national disharmonies, a lack of real democracy but to what benefit to those who have lost their lives and have been left maimed?
The Germans sullied the hallowed waters of the Volga. Russia has the obligation of protecting the great river, which will be forever a symbol of Russian bravery.
Saturday, December 28, 2013
Perfect example of getting the story perfectly wrong
An example of how news and information is mangled, misinterpreted and turned into untruth.
Someone talking about the current 'top-up' scandal in Ireland was criticising the 'head man' in St Vincent de Paul for giving himself a 'top-up' of €200,000. The man went on to say he'd give none of them a penny.
But of course he got the story completely wrong from A to Z. The story had nothing to do with the St Vincent de Pau Society. The 'top-up' concerned St Vincent's Hospital.
It was his own certainty, his own sureness that makes it all so scary.
How much do we all get wrong? How do large organisations, PR companies, governments go about in trying to misconstrue the truth?
Is that the job of the spin doctor?
Someone talking about the current 'top-up' scandal in Ireland was criticising the 'head man' in St Vincent de Paul for giving himself a 'top-up' of €200,000. The man went on to say he'd give none of them a penny.
But of course he got the story completely wrong from A to Z. The story had nothing to do with the St Vincent de Pau Society. The 'top-up' concerned St Vincent's Hospital.
It was his own certainty, his own sureness that makes it all so scary.
How much do we all get wrong? How do large organisations, PR companies, governments go about in trying to misconstrue the truth?
Is that the job of the spin doctor?
Friday, December 27, 2013
Putin's Pussy Riots and Obama's Snowden
There has been much comment in the West on the release of Mikhail Khodorkovsky and Pussy Riot duo Nadeshda Tolokonnikova and Maria Alyokhina.
The Pussy Riot members had served penal sentences in prisons on the Volga and Siberia.
While Vladimir Putin denies jailing people for political reasons it does seem Russian currently sends political 'offenders' to jail.
But can the West throw too many stones?
Surely as long as Bradley Manning, now Chelsea Manning, is in jail in the US, Julian Assange holed up in Ecuador's embassy in London and Edward Snowden in exile in Moscow, the West is being cynical in pointing the finger at Russia.
The Pussy Riot members had served penal sentences in prisons on the Volga and Siberia.
While Vladimir Putin denies jailing people for political reasons it does seem Russian currently sends political 'offenders' to jail.
But can the West throw too many stones?
Surely as long as Bradley Manning, now Chelsea Manning, is in jail in the US, Julian Assange holed up in Ecuador's embassy in London and Edward Snowden in exile in Moscow, the West is being cynical in pointing the finger at Russia.
Thursday, December 26, 2013
Dominicans stress the importance of dialogue
In June 2009 two Dominicans from the order's HQ in Rome visited the Irish province of the Dominican Order.
They spent some time in Ireland, visiting all the houses of the order and met most of the members of the Irish province.
On the conclusion of their visit they published an 11-page report of their findings. The report was incisive, accurate too. It also set out guidlines as to how the province might venture into the future.
A sentence in the report dealing with common life and fraternity runs:
"It requires an imaginative leap to engage in dialogue and a certain amount of asceticism to accept that one's perception of reality is not universally valid. The channels of communication and debate must be kept open."
Wise words that are especially topical or relevant for any organisation that is in need of fresh ideas and honest appraisal.
The report is now four and a half years old.
They spent some time in Ireland, visiting all the houses of the order and met most of the members of the Irish province.
On the conclusion of their visit they published an 11-page report of their findings. The report was incisive, accurate too. It also set out guidlines as to how the province might venture into the future.
A sentence in the report dealing with common life and fraternity runs:
"It requires an imaginative leap to engage in dialogue and a certain amount of asceticism to accept that one's perception of reality is not universally valid. The channels of communication and debate must be kept open."
Wise words that are especially topical or relevant for any organisation that is in need of fresh ideas and honest appraisal.
The report is now four and a half years old.
Tuesday, December 24, 2013
Mikhail Khodorkovsky's letter to Pussy Riot members
Mikhail Khodorkovsky’s Message to Nadia Tolokonnikova and Masha Alyokhina
Posted on December 24, 2013
To Nadia Tolokonnikova and Masha Alyokhina:
Dear girls,
I know that the last months have been a living hell for you, and I am happy to learn that this torture, unworthy of a European country in the 21st century, has ended.
Releasing political prisoners makes those in power at least a little more humane.
What is probably most important for you now, is to find the strength not to keep any hatred and anger in your hearts, after your ordeals of imprisonment.
What is probably most important for you now, is to find the strength not to keep any hatred and anger in your hearts, after your ordeals of imprisonment.
Congratulations!
Mikhail Khodorkovsky
Mikhail Khodorkovsky
Bookmark the permalink.
Time for priests to stop talking about women
The paragraph below appears on the website of the Dominican Order's Santa Sabina community - HQ of the Order. Indeed, it's the opening paragraph. Maybe it's time priests stopped talking about woman.
"The primary task of a mother is the care of its offspring. As the true Mother House of the Order, the Convent of Santa Sabina prays daily for all the entities of the Order and the entire Dominican Family."
It's a nonsensical sentence in every respect.
With the passing of every day, publications from Dominican sources are becoming more and more bizarre.
If it's not pious cliches, it's anti-European diatribes. And then there are all the publications that seem to give the picture that all is healthy and well in the Order.
Nothing could be further from the truth. The Order uses the word 'Veritas' as its motto.
Bad news good news on Christmas Eve in Dublin
On Christmas Eve the Dublin Bus real time facility is not operating.
On the other hand the President of Ireland is strolling around the streets of Dublin saying hello to people without any fuss. Nice touch.
On the other hand the President of Ireland is strolling around the streets of Dublin saying hello to people without any fuss. Nice touch.
Monday, December 23, 2013
Gun designer and poetry lover Kalashnikov dies
Russian gun designer Mikhail Kalashnikov died today.
He was born in November 1919 and served in the Red Army until he was injured in 1942.
The Kalashnikov killed more people than any other weapon.
In an interview some years ago he said had it not been for the Germans the gun would never have been invented as he would most likely have designed farm machinery.
One hundred million Kalashnikovs have been made. And designed by a man who spent his life reading poetry.
Pope Francis and gossip
Below is a paragraph from Pope Francis' Christmas address to the curia.
"Holiness, in the Curia, also means conscientious objection. Yes, conscientious objection to gossip! We rightfully insist on the importance of conscientious objection, but perhaps we too need to exercise it as a means of defending ourselves from an unwritten law of our surroundings, which unfortunately is that of gossip. So let us all be conscientious objectors; and mind you, I am not simply preaching! For gossip is harmful to people, harmful to our work and our surroundings."
Gossip particularly thrives in organisations that have poor leadership.
"Holiness, in the Curia, also means conscientious objection. Yes, conscientious objection to gossip! We rightfully insist on the importance of conscientious objection, but perhaps we too need to exercise it as a means of defending ourselves from an unwritten law of our surroundings, which unfortunately is that of gossip. So let us all be conscientious objectors; and mind you, I am not simply preaching! For gossip is harmful to people, harmful to our work and our surroundings."
Gossip particularly thrives in organisations that have poor leadership.
Germany's icon still witty and puffing away at 95
From today's New York Times
Gordon Welters for The New York Times
By ALISON SMALE
HAMBURG, Germany — When he was born, World War I had just ended. He was German chancellor for eight years, roughly as long as he served in Hitler’s Wehrmacht. And now, in a country where old men are much revered, Helmut Schmidt is turning 95, and his nation is reflecting on a politician once renowned if feared for his sharp tongue but now elevated to the status of icon.
Not that the gruffness or laserlike judgment have disappeared. Mr. Schmidt may not have been chancellor for over 30 years — he was forced from power in fall 1982 when some in his Social Democratic Party and others withdrew support — but he still commands attention, is still co-publisher of the respected weekly Die Zeit and just was named Germany’s most significant chancellor in a poll by Stern magazine.
In the two weeks before his 95th birthday on Monday, he was in Moscow seeing old Soviet friends and was invited to a chat at the Kremlin with President Vladimir V. Putin. He used his pulpit at Die Zeit to pen an appeal for curbing German exports of small arms. An hourlong conversation in his sixth-floor office proved as bracing as the sea winds that buffet his hometown, this ancient Hanseatic port of Hamburg.
In his supposed dotage in this country of rules, Mr. Schmidt enjoys a rare impunity. A heavy smoker, he does as no other mortal may: puff away anywhere, on television, at meetings, even, according to German journalists who have witnessed it, in Washington. When the European Union threatened earlier this year to ban menthol cigarettes, Mr. Schmidt’s friend Peer Steinbrück reported that the old chancellor had stockpiled 200 cartons of his favored Reynos — enough to feed his two-to three-pack-a-day habit for two or three years.
Aside from a low wheeze that growls at times through his throat, Mr. Schmidt seems to have thrived on his nicotine intake (augmented, always, by snuff). A greater impediment, he explains with something of a glint in his gray-blue eyes, is deafness: he wears a hearing aid and conversation must be seated at his desk so his brain and eyes can knit together the audiovisual strands, he says.
But intellectual inexactitude clearly bothers him more. “And your question is?” he asks tartly after a muddled inquiry. His vocabulary, redolent of the now distant era in which he was reared, is meticulous. In his first political decades, he was known as “Schmidt the Lip” for his unsparing tongue.
Mr. Schmidt is respected today by many in Germany for his toughness on security issues during the days of Soviet domination of East Germany. He was the driving force behind the NATO decision to answer the deployment of Soviet SS-20 missiles with the installation of American Pershing missiles in Western Europe, but only if the Soviets refused to withdraw their new weapons. It was the major European security issue in the late 1970s and ‘80s and was deeply divisive at the time, contributing to Mr. Schmidt’s losing his position in 1982 because leftist Social Democrats opposed his stance.
Helmut Kohl succeeded him as chancellor and benefited from his resolution, rather in the way that Angela Merkel has benefited from the welfare reforms introduced by her Social Democratic predecessor, Gerhard Schröder.
Mr. Schmidt was also renowned for having stood up to the terrorists of the Red Army Faction in the 1970s, as well as for founding what today has become the Group of 8, originally small gatherings of world leaders that allowed confidential discussions of political and economic policy.
Despite his stature, he disputed that Germany has a penchant for revering its old men, pointing out that Italy’s current president, Giorgio Napolitano, is in his late 80s. And there are old women, too, he stressed, before wandering into a discourse about the emergence of female talent in, particularly, the fine arts in recent years.
Never mind that the current edition of the weekly Der Spiegel, in an article that coyly admitted to indulging old politicians, postulated that the particular value of these Germans in their 80s or 90s is that they all clearly rejected the Nazis.
Pussy-Riot free at last
More good news from Russia. Pussy-Riot have been 'pardoned' and are free.
They had been in a prison on the banks of the Volga.
It is not an episode about which the Russian Orthodox Church can be proud.
They had been in a prison on the banks of the Volga.
It is not an episode about which the Russian Orthodox Church can be proud.
Sunday, December 22, 2013
Helmut Schmidt sees Josef Ratzinger as a dogmatist
Helmut Schmidt will be 95 tomorrow. To honour one of Germany's most important post war chancellors German television screened a 90-minute programme about him this evening.
He was Defence Minister, Finance Minister and from 1974 to 1982 Chancellor of the Federal Republic.
It was an extraordinary 90 minutes of television. Fascinating.
He was born in Hamburg. Spent eight years as a Wehrmacht soldier. Believes that people today who talk freely about war have no idea whatsoever about the brutality and evil of war.
For recreation and relaxation he listened to and played music. Today, due to partial deafness, he no longer plays the piano and has difficulty listening to music. The deafness in his left ear is the result of an injury he sustained on the Russian front.
A commentator in the programme remarked that if he were 30 years younger 80 per cent of the Germans would vote for him as chancellor.
When asked whether he was a loyal supporter of his party, the SPD. He replied he was always loyal to the ideal of the SPD, often the leadership of the SPD did not remain true to the ideals of the party.
He criticised Cardinal Ratzinger and referred to him as being dogmatic. The remark was prompted by the interviewer remarking how Willy Brandy was loved by the Germans, whereas Schmidt was respected. He wondered how priests and bishops, who are not allowed to marry can have so much to say on sexual matters.
He said he cried twice and one occasion was when he was reunited with his wife Loki in 1945. Loki and he kissed for the first time on a park bench in Hamburg . At Berlin's Nollendorf Platz U-Bahn Sation in 1942, on his way to the Russian front, he and Loki promised to marry. They knew each other since they were 10-years-old.
His hero - Marcus Aurelius.
He spoke a lot about his war experience, the fear of being seriously wounded or ending up in a Soviet camp, the nights spent worrying about the people he may have shot down as an ant-aircraft gunner.
His biological grandfather was a Jew. As a young boy he pleaded with his parents to allow him join the Hitler Jugend. They explained to him why he could not join his friends in the Hitler Youth.
He was Defence Minister, Finance Minister and from 1974 to 1982 Chancellor of the Federal Republic.
It was an extraordinary 90 minutes of television. Fascinating.
He was born in Hamburg. Spent eight years as a Wehrmacht soldier. Believes that people today who talk freely about war have no idea whatsoever about the brutality and evil of war.
For recreation and relaxation he listened to and played music. Today, due to partial deafness, he no longer plays the piano and has difficulty listening to music. The deafness in his left ear is the result of an injury he sustained on the Russian front.
A commentator in the programme remarked that if he were 30 years younger 80 per cent of the Germans would vote for him as chancellor.
When asked whether he was a loyal supporter of his party, the SPD. He replied he was always loyal to the ideal of the SPD, often the leadership of the SPD did not remain true to the ideals of the party.
He criticised Cardinal Ratzinger and referred to him as being dogmatic. The remark was prompted by the interviewer remarking how Willy Brandy was loved by the Germans, whereas Schmidt was respected. He wondered how priests and bishops, who are not allowed to marry can have so much to say on sexual matters.
He said he cried twice and one occasion was when he was reunited with his wife Loki in 1945. Loki and he kissed for the first time on a park bench in Hamburg . At Berlin's Nollendorf Platz U-Bahn Sation in 1942, on his way to the Russian front, he and Loki promised to marry. They knew each other since they were 10-years-old.
His hero - Marcus Aurelius.
He spoke a lot about his war experience, the fear of being seriously wounded or ending up in a Soviet camp, the nights spent worrying about the people he may have shot down as an ant-aircraft gunner.
His biological grandfather was a Jew. As a young boy he pleaded with his parents to allow him join the Hitler Jugend. They explained to him why he could not join his friends in the Hitler Youth.
Rural versus urban
Anyone who lives between a rural and urban setting will know how different city life is from country living.
The anonymity of the city compared to the community of the country.
Yes of course there are break-ins in the country too but the ease of leaving things about in the country, not always checking that the door is locked, makes life easier and far more relaxed.
There's a 'comfortableness' about living in the country that's just not thinkable in a city.
But then, the advantages of city living.
The story of our lives.
The anonymity of the city compared to the community of the country.
Yes of course there are break-ins in the country too but the ease of leaving things about in the country, not always checking that the door is locked, makes life easier and far more relaxed.
There's a 'comfortableness' about living in the country that's just not thinkable in a city.
But then, the advantages of city living.
The story of our lives.
Friday, December 20, 2013
A church for grown-ups
"What Pope Francis wants is a church for grown-ups."
What English Dominican Timothy Radcliffe said on BBC's Newsnight programme this evening.
What English Dominican Timothy Radcliffe said on BBC's Newsnight programme this evening.
That dreaded word 'very'
One of the first things any sub editor learns is to avoid using the word 'very'.
Sometimes there are occasions when it is difficult not to use the word but its use in the following sentence is jarring, to say the least: "In the very first book of the Bible, the Book of Genesis we read that God made man and woman in his own image and likeness."
It would be interesting to know what added value the word 'very' gives to the meaning in the sentence. Or is it that it gives the sentence a ring of some sort of phoney holiness?
Indeed, a good example of the spoof that is part of so much of silly 'pious' writing.
Sometimes there are occasions when it is difficult not to use the word but its use in the following sentence is jarring, to say the least: "In the very first book of the Bible, the Book of Genesis we read that God made man and woman in his own image and likeness."
It would be interesting to know what added value the word 'very' gives to the meaning in the sentence. Or is it that it gives the sentence a ring of some sort of phoney holiness?
Indeed, a good example of the spoof that is part of so much of silly 'pious' writing.
Close encounter between a priest and Andrea Nahles
Andrea Nahles is the SPD Minister for Labour and Social Affairs in the new German Government.
Can anyone identify the person, who is with Frau Nahles, and give context to the picture?
Can anyone identify the person, who is with Frau Nahles, and give context to the picture?
Thursday, December 19, 2013
RTE's style change
It seems RTE is now pronouncing the word 'kilometre' more in line with the German than French way. It's a change
Board members of Saint Vincent's Unversity Hospital
Below are the names of those on the Board of St Vincent's University Hospital, Dublin.
- Mr. Nicholas C. Jermyn (Group Chief Executive)
- Sr. Mary Benton
- Dr. David Brophy
- Ms. Louise English
- Ms. Gemma McCrohan
- Sr. Agnes Reynolds
- Mr. Stewart Harrington
- Professor Des Fitzgerald
- Mr. Michael Meagher
- Professor Michael Keane
- Mr. James Menton
- Dr. Michael Somers
- Mr. Thomas Lynch
Adieu to Burke and that trailing cappa magna
Pope Francis has removed Cardinal Raymond Burke from the Congregation for Bishops.
There is a picture of the said cardinal on a visit to Ireland wearing his 'trailing cappa magna' surrounded by a group of people. They all look like something shaken out of an encyclical.
Before the modernisation of the railway 'trailing points' were fashionable.
There is a picture of the said cardinal on a visit to Ireland wearing his 'trailing cappa magna' surrounded by a group of people. They all look like something shaken out of an encyclical.
Before the modernisation of the railway 'trailing points' were fashionable.
Wednesday, December 18, 2013
Ronnie Biggs and that infamous red signal
Great Train Robber Ronnie Biggs died yesterday. He was 84.
It's 50 years since a British Rail night mail train was stopped and robbed of over £2.4 milion, in today's money close to £40 million.
There was always something 'romantic' surrounding the robbery yet it was anything but romantic.
The loco driver of that train later died from injuries he received on the night.
The robbers stopped the train by tampering with the electric signal. 50 years ago railway signalling was far less sophisticated than today.
On an ordinary night the driver would have had a green signal at the particular location. On this occasion the robbers broke the green aspect and replaced it with a powerful red light, so the driver was obliged to stop his train.
Was there a distant signal? If so no one has ever spoken about it.
On modern railways that could not happen as the driver has an on board facility informing him of the aspect of the signal ahead. He or she is also in radio contact with rail traffic control.
German Rail no longer uses track signalling for the movement of its ICEs.The driver's on board computer informs him/her of what track condition is for the next 11 kilometres.
It's 50 years since a British Rail night mail train was stopped and robbed of over £2.4 milion, in today's money close to £40 million.
There was always something 'romantic' surrounding the robbery yet it was anything but romantic.
The loco driver of that train later died from injuries he received on the night.
The robbers stopped the train by tampering with the electric signal. 50 years ago railway signalling was far less sophisticated than today.
On an ordinary night the driver would have had a green signal at the particular location. On this occasion the robbers broke the green aspect and replaced it with a powerful red light, so the driver was obliged to stop his train.
Was there a distant signal? If so no one has ever spoken about it.
On modern railways that could not happen as the driver has an on board facility informing him of the aspect of the signal ahead. He or she is also in radio contact with rail traffic control.
German Rail no longer uses track signalling for the movement of its ICEs.The driver's on board computer informs him/her of what track condition is for the next 11 kilometres.
Tuesday, December 17, 2013
New Ministers swear to uphold the Constitution
At the swearing in ceremony in the Bundestag today of the new German Government all members of the new Federal Government opted to mention God when promising to uphold the German constitution. There is an alternative form but none of the new ministers went for that alternative today.
Drink plays a role in 97 per cent of public order offences
The piece below appears in this week's INM's Irish reigional newspapers
Michael Commane
Washing the breakfast dishes one morning in late November, looking out at a tall willow tree, with half an ear on the radio I heard an item on Morning Ireland about drink driving. The Garda had just launched their Christmas clamp down on drink driving. A Garda spokesman was stressing how unwise it can be to drive the morning after drinking. Also, someone form Drink Aware was emphasising that it takes the body one hour to free itself from one standard unit of alcohol.
As I said, right before the item was aired, my mind was a million miles away. I was washing dishes and looking at a willow tree.
As Dougal in Fr Ted would say, ‘Isn’t it mad’ to think that we pour this stuff into our bodies in such quantities that hours later we are not even fit to drive a car. ‘It’s mad’.
Over the last few weeks on radio I have heard well known and respected presenters suggest to their interviewees that they well deserve to head off to the pub and take a few scoops. Of course a few scoops are fine, but it’s what’s intimated, it’s what’s suggested that is so worrying.
I know nothing about rugby. Okay, I know it’s now called the Aviva Stadium but guess what, as sure as hell I have heard of the Heineken Cup. I’m immediately thinking of that long narrow 500 ml-size green can. I regularly pick those empty cans up when I am out walking with my dog in a park early in the morning. It’s part of the Irish detritus as are all the other cans and bottles.
A friend of mine refused ever again to set foot in the then Lansdowne Road after the IRFU allowed an apartheid South African team play there. Yes, he is a prophet. But I’m wondering are there any who do not go because of the link between drinks companies and sport?
Yes, at least we are discussing the problem in the media, in the public forum and in schools. That’s good.
Everything helps but we urgently need to find out why we as a nation have such an unhealthy attitude to alcohol. And then plan what’s the best way to solve the problem.
When I was a young priest there was hardly a Dominican priory where there was not at least one alcoholic. That’s thankfully changed now as there are very few abusers of drink among the Irish Dominicans. Why that has happened I don’t know. Maybe it is because there are fewer of us around now than there were then. Maybe is has something to do with a world that is less furtive, afraid and secret?
A few statistics: It is projected that by 2020 the number of new cases of alcohol-related cancers will double for women and increase by 81 per cent for men. A recent study found that half of those who took their own lives in Ireland had abused alcohol in the previous 12 months. Four out of 10 Irish women drinkers report harmful drinking patterns. One in three road crash deaths is alcohol related. Eighty eight deaths every month in Ireland are directly attributable to alcohol. Alcohol has been identified as a contributory factor in 97 per cent of public order offences as recorded under the Garda PULSE system. And 76 per cent of all rape defendants had been drinking at the time of the alleged offence.
We need to get real about it and sit down and have a sensible national debate about our abuse of alcohol.
In the meantime, enjoy Christmas and be sure to know that if you abuse alcohol this Christmas you are sure to have a horrible time and make it horrible for others too.
Monday, December 16, 2013
It's always the 'little' things' that show up our fragility
It's been a theme throughout this blog that it's always the 'little things' that trip us up.
Yesterday this blogger locked all his keys, including car key in car boot. Neighbour with key was out of town, friend with other key was in south Kerry.
Just that simple silly thing of leaving a key in the wrong place and the follow-on events that make life such a pain and so full of anxiety.
A great example of how fragile our lives are and yet so often we think we are indestructible.
How do we cope with pain and suffering, loss and tragedy? And yet we do. We get up and go on.
That 'little thing' yesterday also showed this blogger the nastiness of some people but the wonderful kindness of others. Again, the usual story and the usual suspects.
Yesterday this blogger locked all his keys, including car key in car boot. Neighbour with key was out of town, friend with other key was in south Kerry.
Just that simple silly thing of leaving a key in the wrong place and the follow-on events that make life such a pain and so full of anxiety.
A great example of how fragile our lives are and yet so often we think we are indestructible.
How do we cope with pain and suffering, loss and tragedy? And yet we do. We get up and go on.
That 'little thing' yesterday also showed this blogger the nastiness of some people but the wonderful kindness of others. Again, the usual story and the usual suspects.
Sunday, December 15, 2013
Mother of seven is new German Defence Minister
The forecast on this blog concerning the new German Government was more or less correct.
The new Defence Minister is Ursula von der Leyen, a member of the CDU.
By trade she is a medical doctor. She is the mother of seven chidren.
On the Gunther Jauch Show this evening Gregor Gysi, leader of The Left Party, joked that it would be most unlikely that a woman of seven children would lead Germany into a war.
Thomas de Mazière, who was the former Defence Minister, returns to a former job he had - Minister for the Interior. It means he is back in charge of the BND - the German Secret Service.
There are six women in the new Government, three from the SPD and three from the CDU. All three CSU ministers are men.
Andrea Nahles, SPD Secretary, is new Employment Minister.
The new Defence Minister is Ursula von der Leyen, a member of the CDU.
By trade she is a medical doctor. She is the mother of seven chidren.
On the Gunther Jauch Show this evening Gregor Gysi, leader of The Left Party, joked that it would be most unlikely that a woman of seven children would lead Germany into a war.
Thomas de Mazière, who was the former Defence Minister, returns to a former job he had - Minister for the Interior. It means he is back in charge of the BND - the German Secret Service.
There are six women in the new Government, three from the SPD and three from the CDU. All three CSU ministers are men.
Andrea Nahles, SPD Secretary, is new Employment Minister.
Saturday, December 14, 2013
Leipzig rail tunnel opens ten years late costing €1 billion
New railway tunnel in Leipzig is officially opened today by Sachsen premier, Tillich.
It has much in common with the Dublin tunnel. Instead of costing €500,000 it cost €1 billion and instead of taking five years to build, they spent 10 years building the new north south four kilometre Leipzig tunnel.
It has much in common with the Dublin tunnel. Instead of costing €500,000 it cost €1 billion and instead of taking five years to build, they spent 10 years building the new north south four kilometre Leipzig tunnel.
Pope Francis' message for the World Day of Peace
MESSAGE OF HIS HOLINESS
FRANCIS
FOR THE CELEBRATION OF THE
WORLD DAY OF PEACE
1 JANUARY 2014
FRATERNITY, THE FOUNDATION AND PATHWAY TO PEACE
1. In this, my first Message for the World Day of Peace, I wish to offer to everyone, individuals and peoples, my best wishes for a life filled with joy and hope. In the heart of every man and woman is the desire for a full life, including that irrepressible longing for fraternity which draws us to fellowship with others and enables us to see them not as enemies or rivals, but as brothers and sisters to be accepted and embraced.
Fraternity is an essential human quality, for we are relational beings. A lively awareness of our relatedness helps us to look upon and to treat each person as a true sister or brother; without fraternity it is impossible to build a just society and a solid and lasting peace. We should remember that fraternity is generally first learned in the family, thanks above all to the responsible and complementary roles of each of its members, particularly the father and the mother. The family is the wellspring of all fraternity, and as such it is the foundation and the first pathway to peace, since, by its vocation, it is meant to spread its love to the world around it.
The ever-increasing number of interconnections and communications in today’s world makes us powerfully aware of the unity and common destiny of the nations. In the dynamics of history, and in the diversity of ethnic groups, societies and cultures, we see the seeds of a vocation to form a community composed of brothers and sisters who accept and care for one another. But this vocation is still frequently denied and ignored in a world marked by a “globalization of indifference” which makes us slowly inured to the suffering of others and closed in on ourselves.
In many parts of the world, there seems to be no end to grave offences against fundamental human rights, especially the right to life and the right to religious freedom. The tragic phenomenon of human trafficking, in which the unscrupulous prey on the lives and the desperation of others, is but one unsettling example of this. Alongside overt armed conflicts are the less visible but no less cruel wars fought in the economic and financial sectors with means which are equally destructive of lives, families and businesses.
Globalization, as Benedict XVI pointed out, makes us neighbours, but does not make us brothers.[1]The many situations of inequality, poverty and injustice, are signs not only of a profound lack of fraternity, but also of the absence of a culture of solidarity. New ideologies, characterized by rampant individualism, egocentrism and materialistic consumerism, weaken social bonds, fuelling that “throw away” mentality which leads to contempt for, and the abandonment of, the weakest and those considered “useless”. In this way human coexistence increasingly tends to resemble a mere do ut deswhich is both pragmatic and selfish.
At the same time, it appears clear that contemporary ethical systems remain incapable of producing authentic bonds of fraternity, since a fraternity devoid of reference to a common Father as its ultimate foundation is unable to endure.[2] True brotherhood among people presupposes and demands a transcendent Fatherhood. Based on the recognition of this fatherhood, human fraternity is consolidated: each person becomes a “neighbour” who cares for others.
“Where is your brother?” (Gen 4:9)
2. To understand more fully this human vocation to fraternity, to recognize more clearly the obstacles standing in the way of its realization and to identify ways of overcoming them, it is of primary importance to let oneself be led by knowledge of God’s plan, which is presented in an eminent way in sacred Scripture.
According to the biblical account of creation, all people are descended from common parents, Adam and Eve, the couple created by God in his image and likeness (cf. Gen 1:26), to whom Cain and Abel were born. In the story of this first family, we see the origins of society and the evolution of relations between individuals and peoples.
Abel is a shepherd, Cain is a farmer. Their profound identity and their vocation is to be brothers, albeit in the diversity of their activity and culture, their way of relating to God and to creation. Cain’s murder of Abel bears tragic witness to his radical rejection of their vocation to be brothers. Their story (cf. Gen 4:1-16) brings out the difficult task to which all men and women are called, to live as one, each taking care of the other. Cain, incapable of accepting God’s preference for Abel who had offered him the best of his flock – “The Lord had regard for Abel and his offering; but for Cain and his offering he had no regard” (Gen 4:4-5) – killed Abel out of jealousy. In this way, he refused to regard Abel as a brother, to relate to him rightly, to live in the presence of God by assuming his responsibility to care for and to protect others. By asking him “Where is your brother?”, God holds Cain accountable for what he has done. He answers: “I do not know. Am I my brother’s keeper?” (Gen 4:9). Then, the Book of Genesis tells us, “Cain went away from the presence of the Lord” (4:16).
We need to ask ourselves what were the real reasons which led Cain to disregard the bond of fraternity and, at the same time, the bond of reciprocity and fellowship which joined him to his brother Abel. God himself condemns and reproves Cain’s collusion with evil: “sin is crouching at your door” (Gen 4:7). But Cain refuses to turn against evil and decides instead to raise his “hand against his brother Abel” (Gen 4:8), thus scorning God’s plan. In this way, he thwarts his primordial calling to be a child of God and to live in fraternity.
The story of Cain and Abel teaches that we have an inherent calling to fraternity, but also the tragic capacity to betray that calling. This is witnessed by our daily acts of selfishness, which are at the root of so many wars and so much injustice: many men and women die at the hands of their brothers and sisters who are incapable of seeing themselves as such, that is, as beings made for reciprocity, for communion and self-giving.
“And you will all be brothers” (Mt 23:8)
3. The question naturally arises: Can the men and women of this world ever fully respond to the longing for fraternity placed within them by God the Father? Will they ever manage by their power alone to overcome indifference, egoism and hatred, and to accept the legitimate differences typical of brothers and sisters?
By paraphrasing his words, we can summarize the answer given by the Lord Jesus: “For you have only one Father, who is God, and you are all brothers and sisters” (cf. Mt 23:8-9). The basis of fraternity is found in God’s fatherhood. We are not speaking of a generic fatherhood, indistinct and historically ineffectual, but rather of the specific and extraordinarily concrete personal love of God for each man and woman (cf. Mt 6:25-30). It is a fatherhood, then, which effectively generates fraternity, because the love of God, once welcomed, becomes the most formidable means of transforming our lives and relationships with others, opening us to solidarity and to genuine sharing.
In a particular way, human fraternity is regenerated in and by Jesus Christ through his death and resurrection. The Cross is the definitive foundational locus of that fraternity which human beings are not capable of generating themselves. Jesus Christ, who assumed human nature in order to redeem it, loving the Father unto death on the Cross (cf. Phil 2:8), has through his resurrection made of us anew humanity, in full communion with the will of God, with his plan, which includes the full realization of our vocation to fraternity.
From the beginning, Jesus takes up the plan of the Father, acknowledging its primacy over all else. But Christ, with his abandonment to death for love of the Father, becomes the definitive and new principle of us all; we are called to regard ourselves in him as brothers and sisters, inasmuch as we are children of the same Father. He himself is the Covenant; in his person we are reconciled with God and with one another as brothers and sisters. Jesus’ death on the Cross also brings an end to theseparation between peoples, between the people of the Covenant and the people of the Gentiles, who were bereft of hope until that moment, since they were not party to the pacts of the Promise. As we read in the Letter to the Ephesians, Jesus Christ is the one who reconciles all people in himself. He ispeace, for he made one people out of the two, breaking down the wall of separation which divided them, that is, the hostility between them. He created in himself one people, one new man, one new humanity (cf. 2:14-16).
All who accept the life of Christ and live in him acknowledge God as Father and give themselves completely to him, loving him above all things. The reconciled person sees in God the Father of all, and, as a consequence, is spurred on to live a life of fraternity open to all. In Christ, the other is welcomed and loved as a son or daughter of God, as a brother or sister, not as a stranger, much less as a rival or even an enemy. In God’s family, where all are sons and daughters of the same Father, and, because they are grafted to Christ, sons and daughters in the Son, there are no “disposable lives”. All men and women enjoy an equal and inviolable dignity. All are loved by God. All have been redeemed by the blood of Christ, who died on the Cross and rose for all. This is the reason why no one can remain indifferent before the lot of our brothers and sisters.
Fraternity, the foundation and pathway to peace
4. This being said, it is easy to realize that fraternity is the foundation and pathway of peace. The social encyclicals written by my predecessors can be very helpful in this regard. It would be sufficient to draw on the definitions of peace found in the encyclicals Populorum Progressio by Pope Paul VI andSollicitudo Rei Socialis by John Paul II. From the first we learn that the integral development of peoples is the new name of peace.[3] From the second, we conclude that peace is an opus solidaritatis.[4]
Paul VI stated that not only individuals but nations too must encounter one another in a spirit of fraternity. As he says: “In this mutual understanding and friendship, in this sacred communion, we must also… work together to build the common future of the human race”.[5] In the first place, this duty falls to those who are most privileged. Their obligations are rooted in human and supernatural fraternity and are manifested in three ways: the duty of solidarity, which requires the richer nations to assist the less developed; the duty of social justice, which requires the realignment of relationships between stronger and weaker peoples in terms of greater fairness; and the duty of universal charity, which entails the promotion of a more humane world for all, a world in which each has something to give and to receive, without the progress of the one constituting an obstacle to the development of the other.[6]
If, then, we consider peace as opus solidaritatis, we cannot fail to acknowledge that fraternity is its principal foundation. Peace, John Paul II affirmed, is an indivisible good. Either it is the good of all or it is the good of none. It can be truly attained and enjoyed, as the highest quality of life and a more human and sustainable development, only if all are guided by solidarity as “a firm and persevering determination to commit oneself to the common good”.[7] This means not being guided by a “desire for profit” or a “thirst for power”. What is needed is the willingness to “lose ourselves” for the sake of others rather than exploiting them, and to “serve them” instead of oppressing them for our own advantage. “The ‘other’ – whether a person, people or nation – [is to be seen] not just as some kind of instrument, with a work capacity and physical strength to be exploited at low cost and then discarded when no longer useful, but as our ‘neighbour’, a ‘helper’”.[8]
Christian solidarity presumes that our neighbour is loved not only as “a human being with his or her own rights and a fundamental equality with everyone else, but as the living image of God the Father, redeemed by the blood of Jesus Christ and placed under the permanent action of the Holy Spirit”,[9]as another brother or sister. As John Paul II noted: “At that point, awareness of the common fatherhood of God, of the brotherhood of all in Christ – ‘children in the Son’ – and of the presence and life-giving action of the Holy Spirit, will bring to our vision of the world a new criterion for interpreting it”,[10] for changing it.
Fraternity, a prerequisite for fighting poverty
5. In his encyclical Caritas in Veritate, my predecessor reminded the world how the lack of fraternitybetween peoples and men and women is a significant cause of poverty.[11] In many societies, we are experiencing a profound poverty of relationships as a result of the lack of solid family and community relationships. We are concerned by the various types of hardship, marginalization, isolation and various forms of pathological dependencies which we see increasing. This kind of poverty can be overcome only through the rediscovery and valuing of fraternal relationships in the heart of families and communities, through the sharing of joys and sorrows, of the hardships and triumphs that are a part of human life.
Moreover, if on the one hand we are seeing a reduction in absolute poverty, on the other hand we cannot fail to recognize that there is a serious rise in relative poverty, that is, instances of inequality between people and groups who live together in particular regions or in a determined historical-cultural context. In this sense, effective policies are needed to promote the principle of fraternity, securing for people – who are equal in dignity and in fundamental rights – access to capital, services, educational resources, healthcare and technology so that every person has the opportunity to express and realize his or her life project and can develop fully as a person.
One also sees the need for policies which can lighten an excessive imbalance between incomes. We must not forget the Church’s teaching on the so-called social mortgage, which holds that although it is lawful, as Saint Thomas Aquinas says, and indeed necessary “that people have ownership of goods”,[12] insofar as their use is concerned, “they possess them as not just their own, but common to others as well, in the sense that they can benefit others as well as themselves”.[13]
Finally, there is yet another form of promoting fraternity – and thus defeating poverty – which must be at the basis of all the others. It is the detachment of those who choose to live a sober and essential lifestyle, of those who, by sharing their own wealth, thus manage to experience fraternal communion with others. This is fundamental for following Jesus Christ and being truly Christian. It is not only the case of consecrated persons who profess the vow of poverty, but also of the many families and responsible citizens who firmly believe that it is their fraternal relationship with their neighbours which constitutes their most precious good.
The rediscovery of fraternity in the economy
6. The grave financial and economic crises of the present time – which find their origin in the progressive distancing of man from God and from his neighbour, in the greedy pursuit of material goods on the one hand, and in the impoverishment of interpersonal and community relations on the other – have pushed man to seek satisfaction, happiness and security in consumption and earnings out of all proportion to the principles of a sound economy. In 1979 John Paul II had called attention to “a real perceptible danger that, while man’s dominion over the world of things is making enormous advances, he should lose the essential threads of his dominion and in various ways let his humanity be subjected to the world and become himself something subject to manipulation in many ways – even if the manipulation is often not perceptible directly – through the whole of the organization of community life, through the production system and through pressure from the means of social communication.”[14]
The succession of economic crises should lead to a timely rethinking of our models of economic development and to a change in lifestyles. Today’s crisis, even with its serious implications for people’s lives, can also provide us with a fruitful opportunity to rediscover the virtues of prudence, temperance, justice and strength. These virtues can help us to overcome difficult moments and to recover the fraternal bonds which join us one to another, with deep confidence that human beings need and are capable of something greater than maximizing their individual interest. Above all, these virtues are necessary for building and preserving a society in accord with human dignity.
Fraternity extinguishes war
7. In the past year, many of our brothers and sisters have continued to endure the destructive experience of war, which constitutes a grave and deep wound inflicted on fraternity.
Many conflicts are taking place amid general indifference. To all those who live in lands where weapons impose terror and destruction, I assure you of my personal closeness and that of the whole Church, whose mission is to bring Christ’s love to the defenceless victims of forgotten wars through her prayers for peace, her service to the wounded, the starving, refugees, the displaced and all those who live in fear. The Church also speaks out in order to make leaders hear the cry of pain of the suffering and to put an end to every form of hostility, abuse and the violation of fundamental human rights.[15]
For this reason, I appeal forcefully to all those who sow violence and death by force of arms: in the person you today see simply as an enemy to be beaten, discover rather your brother or sister, and hold back your hand! Give up the way of arms and go out to meet the other in dialogue, pardon and reconciliation, in order to rebuild justice, trust, and hope around you! “From this standpoint, it is clear that, for the world’s peoples, armed conflicts are always a deliberate negation of international harmony, and create profound divisions and deep wounds which require many years to heal. Wars are a concrete refusal to pursue the great economic and social goals that the international community has set itself”.[16]
Nevertheless, as long as so great a quantity of arms are in circulation as at present, new pretexts can always be found for initiating hostilities. For this reason, I make my own the appeal of my predecessors for the non-proliferation of arms and for disarmament of all parties, beginning with nuclear and chemical weapons disarmament.
We cannot however fail to observe that international agreements and national laws – while necessary and greatly to be desired – are not of themselves sufficient to protect humanity from the risk of armed conflict. A conversion of hearts is needed which would permit everyone to recognize in the other a brother or sister to care for, and to work together with, in building a fulfilling life for all. This is the spirit which inspires many initiatives of civil society, including religious organizations, to promote peace. I express my hope that the daily commitment of all will continue to bear fruit and that there will be an effective application in international law of the right to peace, as a fundamental human right and a necessary prerequisite for every other right.
Corruption and organized crime threaten fraternity
8. The horizon of fraternity also has to do with the need for fulfilment of every man and woman. People’s legitimate ambitions, especially in the case of the young, should not be thwarted or offended, nor should people be robbed of their hope of realizing them. Nevertheless, ambition must not be confused with the abuse of power. On the contrary, people should compete with one another in mutual esteem (cf. Rm 12:10). In disagreements, which are also an unavoidable part of life, we should always remember that we are brothers and sisters, and therefore teach others and teach ourselves not to consider our neighbour as an enemy or as an adversary to be eliminated.
Fraternity generates social peace because it creates a balance between freedom and justice, between personal responsibility and solidarity, between the good of individuals and the common good. And so a political community must act in a transparent and responsible way to favour all this. Citizens must feel themselves represented by the public authorities in respect for their freedom. Yet frequently a wedge is driven between citizens and institutions by partisan interests which disfigure that relationship, fostering the creation of an enduring climate of conflict.
An authentic spirit of fraternity overcomes the individual selfishness which conflicts with people’s ability to live in freedom and in harmony among themselves. Such selfishness develops socially – whether it is in the many forms of corruption, so widespread today, or in the formation of criminal organizations, from small groups to those organized on a global scale. These groups tear down legality and justice, striking at the very heart of the dignity of the person. These organizations gravely offend God, they hurt others and they harm creation, all the more so when they have religious overtones.
I also think of the heartbreaking drama of drug abuse, which reaps profits in contempt of the moral and civil laws. I think of the devastation of natural resources and ongoing pollution, and the tragedy of the exploitation of labour. I think too of illicit money trafficking and financial speculation, which often prove both predatory and harmful for entire economic and social systems, exposing millions of men and women to poverty. I think of prostitution, which every day reaps innocent victims, especially the young, robbing them of their future. I think of the abomination of human trafficking, crimes and abuses against minors, the horror of slavery still present in many parts of the world; the frequently overlooked tragedy of migrants, who are often victims of disgraceful and illegal manipulation. As John XXIII wrote: “There is nothing human about a society based on relationships of power. Far from encouraging, as it should, the attainment of people’s growth and perfection, it proves oppressive and restrictive of their freedom”.[17] Yet human beings can experience conversion; they must never despair of being able to change their lives. I wish this to be a message of hope and confidence for all, even for those who have committed brutal crimes, for God does not wish the death of the sinner, but that he converts and lives (cf. Ez 18:23).
In the broad context of human social relations, when we look to crime and punishment, we cannot help but think of the inhumane conditions in so many prisons, where those in custody are often reduced to a subhuman status in violation of their human dignity and stunted in their hope and desire for rehabilitation. The Church does much in these environments, mostly in silence. I exhort and I encourage everyone to do more, in the hope that the efforts being made in this area by so many courageous men and women will be increasingly supported, fairly and honestly, by the civil authorities as well.
Fraternity helps to preserve and cultivate nature
9. The human family has received from the Creator a common gift: nature. The Christian view of creation includes a positive judgement about the legitimacy of interventions on nature if these are meant to be beneficial and are performed responsibly, that is to say, by acknowledging the “grammar” inscribed in nature and by wisely using resources for the benefit of all, with respect for the beauty, finality and usefulness of every living being and its place in the ecosystem. Nature, in a word, is at our disposition and we are called to exercise a responsible stewardship over it. Yet so often we are driven by greed and by the arrogance of dominion, possession, manipulation and exploitation; we do not preserve nature; nor do we respect it or consider it a gracious gift which we must care for and set at the service of our brothers and sisters, including future generations.
In a particular way, the agricultural sector is the primary productive sector with the crucial vocation of cultivating and protecting natural resources in order to feed humanity. In this regard the continuing disgrace of hunger in the world moves me to share with you the question: How are we using the earth’s resources? Contemporary societies should reflect on the hierarchy of priorities to which production is directed. It is a truly pressing duty to use the earth’s resources in such a way that all may be free from hunger. Initiatives and possible solutions are many, and are not limited to an increase in production. It is well known that present production is sufficient, and yet millions of persons continue to suffer and die from hunger, and this is a real scandal. We need, then, to find ways by which all may benefit from the fruits of the earth, not only to avoid the widening gap between those who have more and those who must be content with the crumbs, but above all because it is a question of justice, equality and respect for every human being. In this regard I would like to remind everyone of that necessary universal destination of all goods which is one of the fundamental principles of the Church’s social teaching. Respect for this principle is the essential condition for facilitating an effective and fair access to those essential and primary goods which every person needs and to which he or she has a right.
Conclusion
10. Fraternity needs to be discovered, loved, experienced, proclaimed and witnessed to. But only love, bestowed as a gift from God, enables us to accept and fully experience fraternity.
The necessary realism proper to politics and economy cannot be reduced to mere technical know-how bereft of ideals and unconcerned with the transcendent dimension of man. When this openness to God is lacking, every human activity is impoverished and persons are reduced to objects that can be exploited. Only when politics and the economy are open to moving within the wide space ensured by the One who loves each man and each woman, will they achieve an ordering based on a genuine spirit of fraternal charity and become effective instruments of integral human development and peace.
We Christians believe that in the Church we are all members of a single body, all mutually necessary, because each has been given a grace according to the measure of the gift of Christ, for the common good (cf. Eph 4:7,25; 1 Cor 12:7). Christ has come to the world so as to bring us divine grace, that is, the possibility of sharing in his life. This entails weaving a fabric of fraternal relationships marked by reciprocity, forgiveness and complete self-giving, according to the breadth and the depth of the love of God offered to humanity in the One who, crucified and risen, draws all to himself: “A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all will know that you are my disciples, if you have love for one another” (Jn13:34-35). This is the good news that demands from each one a step forward, a perennial exercise of empathy, of listening to the suffering and the hopes of others, even those furthest away from me, and walking the demanding path of that love which knows how to give and spend itself freely for the good of all our brothers and sisters.
Christ embraces all of humanity and wishes no one to be lost. “For God sent the Son into the world, not to condemn the world, but that the world might be saved through him” (Jn 3:17). He does it without oppressing or constraining anyone to open to him the doors of heart and mind. “Let the greatest among you become as the youngest, and the leader as one who serves” – Jesus Christ says – “I am among you as one who serves” (Lk 22:26-27). Every activity therefore must be distinguished by an attitude of service to persons, especially those furthest away and less known. Service is the soul of that fraternity that builds up peace.
May Mary, the Mother of Jesus, help us to understand and live every day the fraternity that springs up from the heart of her Son, so as to bring peace to each person on this our beloved earth.
From the Vatican, 8 December 2013
[1]Cf. Encyclical Letter Caritas in Veritate (29 June 2009), 19: AAS 101 (2009), 654-655.
[2]Cf. FRANCIS, Encyclical Letter Lumen Fidei (29 June 2013), 54: AAS 105 (2013), 591-592.
[3]Cf. PAUL VI, Encyclical Letter Populorum Progressio (26 March 1967), 87: AAS 59 (1967), 299.
[4]Cf. JOHN PAUL II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 39: AAS 80 (1988), 566-568.
[5]Encyclical Letter Populorum Progressio (26 March 1967), 43: AAS 59 (1967), 278-279.
[6]Cf. ibid., 44: AAS 59 (1967), 279.
[7]Encyclical Letter Sollicitudo Rei Socialis (20 December 1987), 38: AAS 80 (1988), 566.
[8]Ibid., 38-39: AAS 80 (1988), 566-567.
[9]Ibid., 40: AAS 80 (1988), 569.
[10]Ibid.
[11]Cf. Encyclical Letter Caritas in Veritate (29 June 2009), 19: AAS 101 (2009), 654-655.
[12]Summa TheologiaeII-II, q. 66, art. 2.
[13]SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 69; cf. LEO XIII, Encyclical Letter Rerum Novarum (15 May 1891), 19: ASS 23 (1890-1891), 651; JOHN PAUL II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 42: AAS 80 (1988), 573-574; PONTIFICAL COUNCIL FOR JUSTICE AND PEACE, Compendium of the Social Doctrine of the Church, 178.
[14]Encyclical Letter Redemptoris Hominis (4 March 1979), 16: AAS 61 (1979), 290.
[15]Cf. PONTIFICAL COUNCIL FOR JUSTICE AND PEACE, Compendium of the Social Doctrine of the Church, 159.
[16]FRANCIS, Letter to President Putin, 4 September 2013: L’Osservatore Romano, 6 September 2013, p. 1.
[17]Encyclical Letter Pacem in Terris (11 April 1963), 17: AAS 55 (1963), 265.
SPD result four days before Brandt's 100th birthday
The SPD membership decides to enter government with the CDU/CSU.
Over 77 per cent of the 470,000 members voted in the ballot of which 75 per cent voted for coalition.
The result is announced four days before the 100th birthday of the party's most honoured person, Willy Brandt, who was born in Lübeck on December 18, 1913.
Brandt was German Chancellor, recognised the GDR, made that famous kneeling gesture in Warsaw. He left Germany before the Nazis could kill him. For that many in post war Germany quietly considered him a traitor. In the 1970s many in in the Catholic Church, especially priests, were sceptical of Brandt and felt he was a 'silent Communist'.
His downfall. An affair and the Stasi.
Over 77 per cent of the 470,000 members voted in the ballot of which 75 per cent voted for coalition.
The result is announced four days before the 100th birthday of the party's most honoured person, Willy Brandt, who was born in Lübeck on December 18, 1913.
Brandt was German Chancellor, recognised the GDR, made that famous kneeling gesture in Warsaw. He left Germany before the Nazis could kill him. For that many in post war Germany quietly considered him a traitor. In the 1970s many in in the Catholic Church, especially priests, were sceptical of Brandt and felt he was a 'silent Communist'.
His downfall. An affair and the Stasi.
Monkeys, space, church, and new German government
Perspectives.
Iran sends a monkey into space. China makes it to the moon. Germany has a new government. The Catholic bishop of Limerick says women should play a bigger role in the running of the Irish Catholic Church.
Germany edges closer to Grand Coalition Government
If the SPD membership votes to enter coalition with the CDU/CSU it now seems SPD leader Sigmar Gabriel will be the new Economics and Energy Minister, Frank-Walter Steinmeier will be the Foreign Minister and Heiko Maas, the current premier in Saarland, is set to be the new Justice Minister.
It appears the new Minister for Employment and Social Affairs will be SPD General Secretary, Andrea Nahles.
At least, so go the rumours in Berlin today.
Then again if the SPD membership decides not to join in the Grand Coalition, it's all back to the drawing board.
CDU insiders expect Wolfgang Schäuble to stay in Finance and Thomas de Maizière to continue as Minister for Defence.
It appears the new Minister for Employment and Social Affairs will be SPD General Secretary, Andrea Nahles.
At least, so go the rumours in Berlin today.
Then again if the SPD membership decides not to join in the Grand Coalition, it's all back to the drawing board.
CDU insiders expect Wolfgang Schäuble to stay in Finance and Thomas de Maizière to continue as Minister for Defence.
Friday, December 13, 2013
Irish church is no victim
A priest preaching at Mass today spoke how the Irish church is being pilloried re the clerical child sex abuse. He then went on to talk about how Jesus was treated.
One could interpret that he was comparing the Irish church with Jesus.
It's time the church stopped doing this.
The hierarchical Irish church is no victim.
It seems many Irish priests have still not got the message. Some weeks ago an Irish bishop spoke similar words.
It is dishonest and disingenuous.
One could interpret that he was comparing the Irish church with Jesus.
It's time the church stopped doing this.
The hierarchical Irish church is no victim.
It seems many Irish priests have still not got the message. Some weeks ago an Irish bishop spoke similar words.
It is dishonest and disingenuous.
Wednesday, December 11, 2013
A comment on the funerals of the despised and rejected
What a friend has to say.
Zizek, who writes in The Guardian, always takes a contrary view to the popular one.
Sometime's he's on the ball, sometimes just mad, but always interesting.
It did stick in the craw a bit that an American president would receive the biggest cheer at Mandela's funeral when the apartheid regime could not have kept going without the support of the US and only when the US and UK began to withdraw support, after the end of the Cold War, did the regime begin to crumble. Or am I mad too?
But before I read Zizek I had drafted something comparing the funerals of JPII and Mandela with the funerals of John the Baptist and Jesus, our faith is in someone who left this world despised and rejected by everyone except his closest family and friends.
The link to the article: http://www.theguardian.com/commentisfree/2013/dec/09/if-nelson-mandela-really-had-won
Zizek, who writes in The Guardian, always takes a contrary view to the popular one.
Sometime's he's on the ball, sometimes just mad, but always interesting.
It did stick in the craw a bit that an American president would receive the biggest cheer at Mandela's funeral when the apartheid regime could not have kept going without the support of the US and only when the US and UK began to withdraw support, after the end of the Cold War, did the regime begin to crumble. Or am I mad too?
But before I read Zizek I had drafted something comparing the funerals of JPII and Mandela with the funerals of John the Baptist and Jesus, our faith is in someone who left this world despised and rejected by everyone except his closest family and friends.
The link to the article: http://www.theguardian.com/commentisfree/2013/dec/09/if-nelson-mandela-really-had-won
Tuesday, December 10, 2013
The Contributory Old Age Pension is a mine field
The column below appears in this week's INM Irish regional newspapers.
Michael Commane
The call-off of the looming ESB strike is good news for all.
Nevertheless, Irish Rail’s Barry Kenny must be dancing for joy these days that Brendan Ogle no longer works for Irish Rail.
In another life Brendan Ogle was a locomotive driver with Irish Rail and managed to close down the railway.
These days he is secretary of the ESB group of unions and the man who was threatening to pull the plug before a deal was reached on Sunday.
Once I hear the word pensions I get confused. But what I am well versed on these days is the State Pension (Contributory), formerly called the Old Age Contributory Pension.
Everyone who pays a social insurance contribution should keep an eye on how much they have paid into the scheme.
Simply log on to www.welfare.ie and request the Department to post you notification of your contributions. It’s something you should keep an eye on and check it every 18 months. Far too many people begin to worry about their pension when it is too late.
The Old Age Pension (Contributory) is a complicated animal. It’s an Irish solution to an Irish problem and one could well question the fairness of it.
To qualify you must have started to pay qualifying social insurance contributions before the age of 56. If you reach pension age after April 2012 you need to have 520 paid contributions to qualify.
Someone working a full year earns 52 credits for the year. If you are unemployed and entitled to benefit you gain full credits during that period.
That’s why it’s important always to keep in touch with your Social Protection office. If someone moves from employee to self-employed status, depending on their income, they will pay Class S contribution.
However if their income is below the contribution limit then it is vital to pay a voluntary contribution.
A hypothetical case. Say you never pay a contribution until you are 55 then begin full-time work, pay your full social insurance contributions until you retire at 65/66 you are then entitled to your full State Pension (Contributory).
On the other hand if someone paid social insurance at the beginning of their working life, say in their early 20s and then became self-employed, which meant that they paid no further contributions until 1986, when the self-employed first started paying PRSI, then their pension is calculated on a yearly average from the date they commenced employment to the date they retire.
Therefore a person now reaching retirement age, who was employed for a few years in their early 20s and has been self-employed since then will have a much reduced pension due to this anomaly
That someone can just work from 55 until 66 and be entitled to a full contributory pension seems crazy.
And then there are other people who may have worked for years but because of the way the system is calculated may be entitled to little or no contributory pension.
People who do not qualify for the State Pension (Contributory) can always apply for the State Pension (Non-Contributory), which is means tested.
Check your pension contributions. If you don’t have access to the internet, you can call 1890 690 690 or write to Social Welfare Services, Department of Social Protection, McCarter’s Road, Ardavan, Buncrana, Co. Donegal.
The State Pension (contributory) may be nothing like what the great and the good have given themselves but every cent counts and make sure to keep your eye on the ball.
Michael Commane
The call-off of the looming ESB strike is good news for all.
Nevertheless, Irish Rail’s Barry Kenny must be dancing for joy these days that Brendan Ogle no longer works for Irish Rail.
In another life Brendan Ogle was a locomotive driver with Irish Rail and managed to close down the railway.
These days he is secretary of the ESB group of unions and the man who was threatening to pull the plug before a deal was reached on Sunday.
Once I hear the word pensions I get confused. But what I am well versed on these days is the State Pension (Contributory), formerly called the Old Age Contributory Pension.
Everyone who pays a social insurance contribution should keep an eye on how much they have paid into the scheme.
Simply log on to www.welfare.ie and request the Department to post you notification of your contributions. It’s something you should keep an eye on and check it every 18 months. Far too many people begin to worry about their pension when it is too late.
The Old Age Pension (Contributory) is a complicated animal. It’s an Irish solution to an Irish problem and one could well question the fairness of it.
To qualify you must have started to pay qualifying social insurance contributions before the age of 56. If you reach pension age after April 2012 you need to have 520 paid contributions to qualify.
Someone working a full year earns 52 credits for the year. If you are unemployed and entitled to benefit you gain full credits during that period.
That’s why it’s important always to keep in touch with your Social Protection office. If someone moves from employee to self-employed status, depending on their income, they will pay Class S contribution.
However if their income is below the contribution limit then it is vital to pay a voluntary contribution.
A hypothetical case. Say you never pay a contribution until you are 55 then begin full-time work, pay your full social insurance contributions until you retire at 65/66 you are then entitled to your full State Pension (Contributory).
On the other hand if someone paid social insurance at the beginning of their working life, say in their early 20s and then became self-employed, which meant that they paid no further contributions until 1986, when the self-employed first started paying PRSI, then their pension is calculated on a yearly average from the date they commenced employment to the date they retire.
Therefore a person now reaching retirement age, who was employed for a few years in their early 20s and has been self-employed since then will have a much reduced pension due to this anomaly
That someone can just work from 55 until 66 and be entitled to a full contributory pension seems crazy.
And then there are other people who may have worked for years but because of the way the system is calculated may be entitled to little or no contributory pension.
People who do not qualify for the State Pension (Contributory) can always apply for the State Pension (Non-Contributory), which is means tested.
Check your pension contributions. If you don’t have access to the internet, you can call 1890 690 690 or write to Social Welfare Services, Department of Social Protection, McCarter’s Road, Ardavan, Buncrana, Co. Donegal.
The State Pension (contributory) may be nothing like what the great and the good have given themselves but every cent counts and make sure to keep your eye on the ball.
Subscribe to:
Posts (Atom)
Featured Post
Shame has switched sides
Below is the editorial in The Irish Times yesterday. A journalist on Channel 4 last evening asked the question was this a specific French pr...
-
Dominican priest Leo Donovan died in Kiltipper Woods Care Centre, Tallaght on Saturday morning, February 17. Leo had been over two years in ...
-
Seósamh Laurence Collins died in Tallaght University Hospital in the early hours of Monday morning, January 22. Larry, as he was known in t...
-
John O’Rourke was born in Newry on November 14, 1939. He joined the Dominican Order in September 1958 and was ordained a priest in July 1965...